Kehillah in Rome 7:3

3 Accordingly she will be named no’eh-fet (adulteress) if, while her husband lives, she becomes another man’s. But if her ba’al (husband) dies, she is free from the Torah, so that she is no no’ehfet (adulteress) if she becomes another man’s.

Kehillah in Rome 7:3 Meaning and Commentary

Romans 7:3

So then if while her husband liveth
True indeed it is, that whilst her husband is alive, if

she be married to another man, she shall be called an adulteress;
she will be noted and accounted of as such everybody, except in the above mentioned cases:

but if her husband be dead;
then there can be no exception to her marriage:

she is free from the law;
of marriage, by which she was before bound:

so that she is no adulteress;
nor will any reckon her such; she is clear from any such imputation:

though she be married to another man;
hence it appears that second marriages are lawful.

Kehillah in Rome 7:3 In-Context

1 Do you not have da’as, Achim b’Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (authority, rule) over a man so long as he lives?

2 For the agunah (woman whose husband’s whereabouts are unknown) is bound by the Torah to her husband while he lives; but in the case that her husband’s death can be confirmed, she is no longer an agunah and is released from the Torah of her husband.

3 Accordingly she will be named no’eh-fet (adulteress) if, while her husband lives, she becomes another man’s. But if her ba’al (husband) dies, she is free from the Torah, so that she is no no’ehfet (adulteress) if she becomes another man’s.

4 So then, Achim b’Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (TEHILLIM 16:9-10 ), in order that you might become another’s, bound to Moshiach who was given Techiyah (Resurrection) from the Mesim, so that we might bear p’ri for Hashem.

5 For when we were in the basar (in the fallen condition of the old humanity), through the Torah, the ta’avat besarim, the sinful passions (i.e., Chet Kadmon’s yetzer harah of the fallen human condition) were working in our natural capacities, so as to bear p’ri for mavet (death) [cf. Ro 4:15].