Kohelet 12:8

8 Hevel havalim, saith Kohelet; all is hevel.

Kohelet 12:8 Meaning and Commentary

Ecclesiastes 12:8

Vanity of vanities, saith the preacher
The wise man, or preacher, set out in the beginning of the book with this doctrine, or proposition, which he undertook to prove; and now having proved it by an induction of particulars, instanced in the wisdom, wealth, honours, pleasures, and profit of men, and shown the vanity of them, and that the happiness of men lies not in these things, but in the knowledge and fear of God; he repeats it, and most strongly asserts it, as an undoubted truth beyond all dispute and contradiction, that all things under the sun are not only vain, but vanity itself, extremely vain, vain in the superlative degree; all [is] vanity;
all things in the world are vain; all creatures are subject to vanity; man in every state, and in his best estate, is altogether vanity: this the wise man might with great confidence affirm, after he had shown that not only childhood and youth are vanity, but even old age; the infirmities, sorrows, and distresses of which he had just exposed, and observed that all issue in death, the last end of man, when his body returns to the earth, and his soul to God the giver of it.

Kohelet 12:8 In-Context

6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the bor (cistern).
7 Then shall the aphar return to ha’aretz as it was; and the ruach shall return unto HaElohim who gave it.
8 Hevel havalim, saith Kohelet; all is hevel.
9 And moreover, because Kohelet was chacham, he taught the people da’as; yea, he applied, and searched out, and set in order many meshalim (proverbs).
10 Kohelet searched to find out divrei chefetz; and that which was written was yosher, even divrei emes.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.