Markos 11:27

27 And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and the Zekenim come to him.

Markos 11:27 Meaning and Commentary

Mark 11:27

And they come again to Jerusalem
The Persic and Ethiopic versions read, "he came", which must be understood with his disciples; for they never parted from him till he was apprehended in the garden. Luke says, ( Luke 20:1 ) , that it was "on one of those days"; and the Persic version here reads, "on another day": it was the day after the cursing of the fig tree, and two days after his public entrance into Jerusalem:

and as he was walking in the temple;
not alone, but his disciples with him, and a multitude of people, whom he was teaching and preaching the Gospel to, as he walked to and fro; and whilst he was there employed,

there come to him the chief priests, and the Scribes, and the
elders:
the Jewish sanhedrim; for of these that great council of the nation consisted; (See Gill on Matthew 21:23).

Markos 11:27 In-Context

25 And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu shbaShomayim may grant you selicha for your peyshaim (transgressions).

26 [But if you do not give mechila (forgiveness) neither will your chattaim receive selicha (forgiveness) from your Av shbaShomayim.]

27 And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and the Zekenim come to him.

28 And they were saying to him, By what kind of samchut do you do these things? Or who gave to you this samchut that you may do these things?

29 But Rebbe, Melech HaMoshiach said to them, I will ask you one dvar, and you answer me and I will tell you by what kind of samchut I do these things: