Melachim Bais 22:11

11 And it came to pass, when HaMelech had heard the Divrei Sefer HaTorah, that he tore his garments.

Melachim Bais 22:11 Meaning and Commentary

2 Kings 22:11

And it came to pass, when the king had heard the words of the
book of the law
From whence it appears that he had never wrote out a copy of it, as the kings of Israel were ordered to do, when they came to the throne, ( Deuteronomy 17:18 Deuteronomy 17:19 ) nor had read it, at least not the whole of it; and yet it seems strange that he should be twenty six years of age, as he now was, and had proceeded far in the reformation of worship, and yet be without the book of the law, and the high priest also; it looks as if it was, as some have thought, that they had till now only some abstracts of the law, and not the whole: and perhaps the reformation hitherto carried on chiefly lay in abolishing idolatry, and not so much in restoring the ordinances of worship to their purity; for it was after this that the ordinance of the passover was ordered to be kept; and when the king observed, on hearing the law read, that it had not been kept as it should, that such severe threatenings were denounced against the transgressors of it;

that he rent his clothes;
as expressive of the rending of his heart, and of his humiliation and sorrow for the sins he and his people were guilty of.

Melachim Bais 22:11 In-Context

9 And Shaphan the Sofer came to HaMelech, brought HaMelech word again, and said, Thy avadim have emptied out the kesef that was found in HaBeis [HaMikdash], and have entrusted it into the yad osei hamelachah, that have the mufkadim of the Beis Hashem.
10 And Shaphan the Sofer showed HaMelech, saying, Chilkiyah the Kohen hath delivered unto me a Sefer (Scroll). And Shaphan read it before HaMelech.
11 And it came to pass, when HaMelech had heard the Divrei Sefer HaTorah, that he tore his garments.
12 And HaMelech commanded Chilkiyah HaKohen, and Achikam Ben Shaphan, and Achbor Ben Michayah, and Shaphan the Sofer, and Asayah Eved HaMelech, saying,
13 Go ye, inquire of Hashem for me, and for HaAm, and for kol Yehudah, concerning the Divrei HaSefer that is found; for gedolah is chamat Hashem that is kindled against us, because Avoteinu have not paid heed unto the Divrei HaSefer Hazeh, to do according unto all that which is written concerning us.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.