Mishle 14:33

33 In the lev of the discerning reposes chochmah, but that which is in kesilim is made known.

Mishle 14:33 Meaning and Commentary

Proverbs 14:33

Wisdom resteth in the heart of him that hath understanding,
&c.] It is in his heart, as the treasury where it is laid up, and where it is kept in safety; here it lies hid and undiscerned, unmolested and undisturbed; no noise is made about it, or any ostentation of it; it dwells quietly and constantly there; but [that which is] in the midst of fools is made known;
the least share of knowledge which such persons have, or think they have, does not lie long in the midst of them; they take every opportunity of showing it to others, or of letting others know what they have attained to; and thereby, instead of getting the character of wise and prudent men, obtain that of fools; for, though a prudent man is communicative of his knowledge to others, it is at proper times, and in proper places, and to proper persons, which fools do not observe; but, without any manner of judgment or discretion, or regard to persons, places, and seasons, vainly thrust out their knowledge, and so proclaim their folly. The Syriac version is,

``in the heart of fools it shall not be known;''
it has no place there.

Mishle 14:33 In-Context

31 He that oppresseth the dal (poor) showeth contempt for his Oseh (Maker), but he that honoreth Him is kind to the evyon (needy).
32 The reshah is banished in his ra’ah, but the tzaddik hath refuge in his mot (death).
33 In the lev of the discerning reposes chochmah, but that which is in kesilim is made known.
34 Tzedakah exalteth a nation, but chattat (sin) is a reproach to any people.
35 The ratzon melech (king’s favor) is toward an eved maskil (a wise servant), but his wrath is against him that bringeth shame.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.