Mishle 18:6

6 The sfatayim (lips) of a kesil enter into contention, and his peh (mouth) inviteth blows.

Mishle 18:6 Meaning and Commentary

Proverbs 18:6

A fool's lips enter into contention
That is, between others, when he has nothing to do with it; but he must be meddling, and make himself a party in the contention, which is an argument of his folly; he says things which occasion disputes, raise contentions among men, and provoke to wrath and anger. The Septuagint version is, "the lips of a fool lead him to evils": for, as they lead him to contention and strife, the issue of that is confusion and every evil work; and his mouth calleth for strokes:
as he stirs up and encourages contention, so he proceeds to blows, and excites others to them; from words he goes to blows, and, by the ill and provoking language of his mouth, gets many a blow to himself. Jarchi seems to understand it of chastisement, from the hand of God; see ( Proverbs 26:3 ) .

Mishle 18:6 In-Context

4 The devarim of a man’s mouth are deep mayim; the makor chochmah is a flowing stream.
5 It is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.
6 The sfatayim (lips) of a kesil enter into contention, and his peh (mouth) inviteth blows.
7 The peh (mouth) of a kesil is his undoing, and his sfatayim (lips) are the mokesh (snare) of his nefesh.
8 The devarim of a nirgan (gossip, talebearer, slanderer) are like mitlachamim (delicious tidbits), and they go down into the innermost parts of the beten (belly).
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.