Shmuel Alef 15

1 5 Shmuel also said unto Sha’ul, Hashem sent me limeshachacha (to anoint thee) to be Melech over His people, over Yisroel; now therefore shema (pay heed) thou unto the voice of the Divrei Hashem.
2 Thus saith Hashem Tzva’os, I remember that which Amalek did to Yisroel, how he waylaid him on the derech, when he came up from Mitzrayim.
3 Now go and attack Amalek, and utterly destroy all that they have, and spare them not; but slay both ish and isha, olel, and yonek, shor, seh, gamal, and chamor.
4 And Sha’ul gathered HaAm together, and numbered them at Tela’im, two hundred elef foot soldiers, and ten elef Ish Yehudah.
5 And Sha’ul came to a city of Amalek, and lay in wait in the valley.
6 And Sha’ul said unto the Keni, Go, depart, get you away from among the Amaleki, lest I destroy you with them; for ye showed chesed to kol Bnei Yisroel, when they came up out of Mitzrayim. So the Keni moved away from among Amalek.
7 And Sha’ul attacked Amalek from Chavilah until where thou comest to Shur, that is alongside Mitzrayim.
8 And he took Agag Melech Amalek alive, and destroyed with utter cherem destruction kol haAm with the edge of the cherev.
9 But Sha’ul and HaAm spared Agag, and the best of the tzon, and of the bakar, and of the fat bulls, and the fat sheep, and all that was tov, and would not utterly destroy them; but everything that was despised and worthless, that they destroyed with utter cherem destruction.
10 Then came the Devar Hashem unto Shmuel, saying,
11 I greatly regret and relent and reconsider that I have set up Sha’ul to be Melech; for he is turned back from following Me, and hath not performed My Devar. And it grieved Shmuel; and he cried out unto Hashem kol halailah.
12 And when Shmuel rose early to meet Sha’ul in the boker, it was told Shmuel, saying, Sha’ul came to Carmel, and, hinei, he set up a yad (hand, i.e. memorial, monument) for himself. And he turned and went down to Gilgal.
13 And Shmuel came to Sha’ul; and Sha’ul said unto him, Baruch atah l’Hashem; I have carried out the Devar Hashem.
14 And Shmuel said, What meaneth then this bleating of the tzon (sheep) in mine ears, and the lowing of the bakar (cattle) which I hear?
15 And Sha’ul said, They have brought them from Amalek; for HaAm spared the best of the tzon and of the bakar, in order to sacrifice unto Hashem Eloheicha; and the rest we have destroyed in utter cherem desruction.
16 Then Shmuel said unto Sha’ul, Stop, and I will tell thee what Hashem hath said to me this night. And he said unto him, Say on.
17 And Shmuel said, When thou wast katon (little) in thine own eyes, wast thou not made the Rosh Shivtei Yisroel, and Hashem anointed thee Melech over Yisroel?
18 And Hashem sent thee baderech (on a mission), and said, Go destroy with utter cherem destruction the chatta’im (sinners), Amalek, and make war against them until they be consumed.
19 Why then didst thou not obey the voice of Hashem, but didst pounce upon the plunder, and didst harah (the evil) in the eyes of Hasham?
20 And Sha’ul said unto Shmuel, Yes, I have obeyed the voice of Hashem, and have gone baderech (on the mission) which Hashem sent me, and have brought back Agag Melech Amalek, and have destroyed Amalek with utter cherem destruction.
21 But HaAm took of the plunder the tzon and bakar, the reshit of the cherem to sacrifice unto Hashem Eloheicha at Gilgal.
22 And Shmuel said, Hath Hashem as great chefetz (delight) in olot and zevakhim, as in obeying the voice of Hashem? Hinei, to obey is better than zevach (sacrifice), and to pay heed than the chelev eilim (fat of rams).
23 For meri (rebellion) is as the chattat (sin) of kesem (witchcraft, soothsaying, divination), and stubbornness is as heathenish iniquity and idolatry. Because thou hast rejected the Devar Hashem, He hath also rejected thee from being Melech.
24 And Sha’ul said unto Shmuel, Chatati (I have sinned): for I have transgressed the commandment of Hashem, and thy words: because I feared HaAm, and listened to their voice.
25 Therefore, now, pardon my sin, and turn back with me, that I may worship Hashem.
26 And Shmuel said unto Sha’ul, I will not go back with thee: for thou hast rejected the Davar Hashem, and Hashem hath rejected thee from being Melech over Yisroel.
27 And as Shmuel turned about to go away, he [Sha’ul] seized the edge of his me’il (robe, mantle), and he tore (it).
28 And Shmuel said unto him, Hashem hath torn the Mamlechut Yisroel from thee this day, and hath given it to a re’a (neighbor) of thine, that is better than thou.
29 And also the Netzach Yisroel (Eternal One of Israel) will not lie nor relent: for He is not an adam, that He should change His mind.
30 Then he said, Chatati (I have sinned): yet honor me now, before the Ziknei Ami, and before Yisroel, and turn back with me, that I may worship Hashem Eloheicha.
31 So Shmuel turned back after Sha’ul; and Sha’ul worshiped Hashem.
32 Then said Shmuel, Bring ye to me Agag Melech Amalek. And Agag came unto him confidently. And Agag thought, Surely the mar hamavet (bitterness of death) is past.
33 And Shmuel said, As thy cherev hath made nashim childless, so shall immecha be childless among nashim. And Shmuel cut Agag in pieces before Hashem at Gilgal.
34 Then Shmuel went to Ramah; and Sha’ul went up to his bais at Giveat Sha’ul.
35 Until his [Shaul’s] yom mot Shmuel came not again to see him: nevertheless Shmuel mourned for Sha’ul: and Hashem relented that He had made Sha’ul Melech over Yisroel.

Shmuel Alef 15 Commentary

Chapter 15

Saul sent to destroy Amalek. (1-9) Saul excuses and commends himself. (10-23) Saul's imperfect humiliation. (24-31) Agag put to death, Samuel and Saul part. (32-35)

Verses 1-9 The sentence of condemnation against the Amalekites had gone forth long before, ( Exodus17:14 , Deuteronomy 25:19 ) , but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favour to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God's enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, ( Revelation 18:4 ) . As the commandment had been express, and a test of Saul's obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.

Verses 10-23 Repentance in God is not a change of mind, as it is in us, but a change of method. The change was in Saul; "He is turned back from following me." Hereby he made God his enemy. Samuel spent a whole night in pleading for Saul. The rejection of sinners is the grief of believers: God delights not in their death, nor should we. Saul boasts to Samuel of his obedience. Thus sinners think, by justifying themselves, to escape being judged of the Lord. The noise the cattle made, like the rust of the silver, ( James 5:3 ) , witnessed against him. Many boast of obedience to the command of God; but what means then their indulgence of the flesh, their love of the world, their angry and unkind spirit, and their neglect of holy duties, which witness against them? See of what evil covetousness is the root; and see what is the sinfulness of sin, and notice that in it which above any thing else makes it evil in the sight of the Lord; it is disobedience: "Thou didst not obey the voice of the Lord." Carnal, deceitful hearts, like Saul, think to excuse themselves from God's commandments by what pleases themselves. It is hard to convince the children of disobedience. But humble, sincere, and conscientious obedience to the will of God, is more pleasing and acceptable to him than all burnt-offering and sacrifices. God is more glorified and self more denied, by obedience than by sacrifice. It is much easier to bring a bullock or lamb to be burned upon the altar, than to bring every high thought into obedience to God, and to make our will subject to his will. Those are unfit and unworthy to rule over men, who are not willing that God should rule over them.

Verses 24-31 There were several signs of hypocrisy in Saul's repentance. 1. He besought Samuel only, and seemed most anxious to stand right in his opinion, and to gain his favour. 2. He excuses his fault, even when confessing it; that is never the way of a true penitent. 3. All his care was to save his credit, and preserve his interest in the people. Men are fickle and alter their minds, feeble and cannot effect their purposes; something happens they could not foresee, by which their measures are broken; but with God it is not so. The Strength of Israel will not lie.

Verses 32-35 Many think the bitterness of death is past when it is not gone by; they put that evil day far from them, which is very near. Samuel calls Agag to account for his own sins. He followed the example of his ancestors' cruelty, justly therefore is all the righteous blood shed by Amalek required. Saul seems unconcerned at the token of God's displeasure which he lay under, yet Samuel mourns day and night for him. Jerusalem was carnally secure while Christ wept over it. Do we desire to do the whole will of God? Turn to him, not in form and appearance, but with sincerity.

Chapter Summary

INTRODUCTION TO FIRST SAMUEL 15

In this chapter are recorded the order Saul had from the Lord to destroy Amalek utterly, 1Sa 15:1-3 the preparation he made to put it in execution, and the success thereof, 1Sa 15:4-9 the offence the Lord took at his not obeying his order thoroughly, with which Samuel was made acquainted, and which grieved him, 1Sa 15:10,11, upon which he went out to meet Saul, and reprove him; and a long discourse upon the subject passed between them, the issue of which was, that by an irrevocable decree he was rejected from being king, 1Sa 15:12-31 and the chapter is concluded with an account of Samuel's hewing in pieces Agag king of Amalek, and of his final departure from Saul, 1Sa 15:32-35.

Shmuel Alef 15 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.