Shmuel Alef 3

1 And the na’ar Shmuel ministered unto Hashem before Eli. And the Devar Hashem was yakar (precious, dear, rare) in those days; there was no chazon nifratz ([prophetic] vision open, spread out, common, i.e., prophetic vision was uncommon).
2 And it came to pass at that time, when Eli was lying down in his makom (his eyes had began to grow dim, that he could not see);
3 And the Ner Elohim had not yet gone out in the Heikhal Hashem, where the Aron Elohim was, and Shmuel was lying down;
4 That Hashem called Shmuel; and he answered, Hineni.
5 And he ran unto Eli, and said, Hineni; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
6 And Hashem called yet again, Shmuel. And Shmuel got up and went to Eli, and said, Hineni; for thou didst call me. And he answered, I called not, beni; lie down again.
7 Now Shmuel did not yet know Hashem; the Devar Hashem was not yet revealed unto him [See Yn 1:1,14).
8 And Hashem called Shmuel again the third time. And he got up and went to Eli, and said, Hineni; for thou didst call me. And Eli perceived that Hashem was calling the na’ar.
9 Therefore Eli said unto Shmuel, Go, lie down; and it shall be, if He call thee, that thou shalt say, Speak, Hashem; for Thy eved (servant) shomei’a (is listening). So Shmuel went and lay down in his makom.
10 And Hashem came, and stood, and called as at other times, Shmuel, Shmuel. Then Shmuel answered, Speak; for Thy eved shomei’a.
11 And Hashem said to Shmuel, Hinei, I am doing a thing in Yisroel, at which both the oznayim of every one that heareth it shall tingle.
12 In that day I will perform against Eli all things which I have spoken concerning his Bais; from beginning even to the end.
13 For I have told him that I will judge his Bais ad olam for the avon (iniquity) which he knoweth; because his banim brought klalot (curses) upon themselves, and he restrained them not.
14 And therefore I have sworn unto the Bais Eli, that there shall be no kapporah for the avon Bais Eli by zevach nor minchah ad olam.
15 And Shmuel lay until boker, and opened the dlatot Beis Hashem. And Shmuel feared to show Eli the mareh (vision).
16 Then Eli called Shmuel, and said, Shmuel, beni. And he answered, Hineni.
17 And he said, What is the davar that Hashem hath said unto thee? Now hide it not from me; Elohim do so to thee, and more also, if thou hide anything from me of all the things that He said unto thee.
18 And Shmuel told him everything, and hid nothing from him. And he said, It is Hashem; let Him do what seemeth Him tov.
19 And Shmuel grew, and Hashem was with him, and did let none of his [Shmuel’s] words fall to the ground.
20 And kol Yisroel from Dan even to Beer Sheva knew that Shmuel was established to be a navi of Hashem.
21 And Hashem appeared again in Shiloh; for Hashem revealed Himself to Shmuel in Shiloh by the Devar Hashem.

Shmuel Alef 3 Commentary

Chapter 3

The word of the Lord first revealed to Samuel. (1-10) God tells Samuel the destruction of Eli's house. (11-18) Samuel established to be a prophet. (19-21)

Verses 1-10 The call which Divine grace designs shall be made effectual; will be repeated till it is so, till we come to the call. Eli, perceiving that it was the voice of God that Samuel heard, instructed him what to say. Though it was a disgrace to Eli, for God's call to be directed to Samuel, yet he told him how to meet it. Thus the elder should do their utmost to assist and improve the younger that are rising up. Let us never fail to teach those who are coming after us, even such as will soon be preferred before us, ( John 1:30 ) . Good words should be put into children's mouths betimes, by which they may be prepared to learn Divine things, and be trained up to regard them.

Verses 11-18 What a great deal of guilt and corruption is there in us, concerning which we may say, It is the iniquity which our own heart knoweth; we are conscious to ourselves of it! Those who do not restrain the sins of others, when it is in their power to do it, make themselves partakers of the guilt, and will be charged as joining in it. In his remarkable answer to this awful sentence, Eli acknowledged that the Lord had a right to do as he saw good, being assured that he would do nothing wrong. The meekness, patience, and humility contained in those words, show that he was truly repentant; he accepted the punishment of his sin.

Verses 19-21 All increase in wisdom and grace, is owing to the presence of God with us. God will graciously repeat his visits to those who receive them aright. Early piety will be the greatest honour of young people. Those who honour God he will honour. Let young people consider the piety of Samuel, and from him they will learn to remember their Creator in the days of their youth. Young children are capable of religion. Samuel is a proof that their waiting upon the Lord will be pleasing to him. He is a pattern of all those amiable tempers, which are the brightest ornament of youth, and a sure source of happiness.

Chapter Summary

INTRODUCTION TO FIRST SAMUEL 3

This chapter gives an account of the Lord's calling to Samuel in the night season, which he first took for the voice of Eli, but being instructed by him, made answer to the voice, 1Sa 3:1-10, and of a message sent from him by Samuel to Eli, foretelling the destruction of his family, 1Sa 3:11-14 and of the delivery of it to him, which Samuel was first fearful of doing, but, encouraged by Eli, he delivered it to him, to which he patiently submitted, 1Sa 3:15-18 and the chapter is closed with the establishment of Samuel as a prophet of the Lord, who continued to appear and reveal himself to him, 1Sa 3:19-21.

Shmuel Alef 3 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.