Shmuel Bais 15:3

3 And Avshalom said unto him, See, thy case is tovim and right; but there is no man deputy of HaMelech to hear thee.

Shmuel Bais 15:3 Meaning and Commentary

2 Samuel 15:3

And Absalom said unto him
After some further talk, and finding he had a suit at law to bring on, and either seeing it drawn up in writing, or hearing his account of it, at once declared, without hearing the other party:

see, thy matters [are] good and right;
thy cause is a good cause, and if it could be heard by proper persons there is no doubt but things would go on thy side, and thou wouldest carry thy cause:

but [there is] no man [deputed] of the king to hear thee;
the king is grown old himself and his sons are negligent, and do not attend to business, and there are none besides them appointed to hear causes; and he suggested, as appears by what follows, that he was not in commission, but if he was, or should he appointed a judge, he would attend to business, and people should not go away after this manner, without having justice administered unto them,

Shmuel Bais 15:3 In-Context

1 5 And it came to pass after this, that Avshalom prepared him merkavah and susim, and fifty ish to run before him.
2 And Avshalom rose up early, and stood beside the derech hasha’ar; and it was so, that when any ish that had a riv (lawsuit, complaint) came to HaMelech for mishpat, then Avshalom called unto him, and said, Of what town art thou? And he said, Thy eved is of one of the Shivtei Yisroel.
3 And Avshalom said unto him, See, thy case is tovim and right; but there is no man deputy of HaMelech to hear thee.
4 Avshalom said moreover, Oh that I were made Shofet in the land, that every ish which hath any riv or mishpat might come unto me, and I would bring him justice!
5 And it was so, that when any ish came near to him to prostrate himself before him, he put forth his yad, and took him, and kissed him.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.