Shmuel Bais 15:32

32 And it came to pass, that when Dovid was come to the top of the mount, where he worshiped Elohim, hinei, Chushai the Arki came to meet him with his kesones torn, and adamah upon his rosh;

Shmuel Bais 15:32 Meaning and Commentary

2 Samuel 15:32

And it came to pass, that [when] David was come to the top [of
the mount]
Of the mount of Olives:

where he worshipped God;
by prayer and praise; here very probably he composed and sung the third psalm ( Psalms 3:1-8 ) , which, as the title shows, was made when he fled from Absalom:

behold, Hushai the Archite came to meet him, with his coat rent, and
earth upon his head;
in token of mourning, and as a bringer of bad tidings, see ( 2 Samuel 1:2 ) ; perhaps he was an inhabitant of Archi, at least originally, which lay on the borders of the tribe of Ephraim, ( Joshua 16:2 ) ; from whence he had his name.

Shmuel Bais 15:32 In-Context

30 And Dovid went up by the ascent of Ma’aleh HaZeitim (Mount of Olives), and wept as he went up, and had his rosh covered, and he went barefoot; and kol haAm with him covered every ish his rosh, and they went up, weeping as they went up.
31 And one told Dovid, saying, Achitophel is among the conspirators with Avshalom. And Dovid said, Hashem, turn now the etza (counsel) of Achitophel into foolishness.
32 And it came to pass, that when Dovid was come to the top of the mount, where he worshiped Elohim, hinei, Chushai the Arki came to meet him with his kesones torn, and adamah upon his rosh;
33 Unto whom Dovid said, If thou passest on with me, then thou shalt be a massa (burden) unto me;
34 But if thou return to the Ir, and say unto Avshalom, I will be thy eved, O melech; as I have been eved avicha hitherto, so will I now also be thy eved; then mayest thou for me bring to nought the etza (counsel) of Achitophel.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.