Shmuel Bais 24:14

14 And Dovid said unto Gad, I am in a great tzar (distress); let us fall now into the Yad Hashem; for His rachamim are rabbim: and let me not fall into the yad adam.

Shmuel Bais 24:14 Meaning and Commentary

2 Samuel 24:14

And David said unto Gad, I am in a great strait
Not knowing well which to choose, each of them being so grievous, and an answer being to be returned immediately; but by his next words, and by the event, it seems he chose the pestilence, though that is not expressly said:

let us fall now into the hand of the Lord;
the Targum in ( 1 Chronicles 21:13 ) , is

``into the hand of the Word of the Lord:''

(for his mercies [are] great), and let me not fall into the hand of
men;
indeed all the three judgments mentioned are by the hand of the Lord whenever they come; but in the pestilence the hand of the Lord is more visible, it coming immediately from his hand, as especially this was to do, and did; it did not arise from second causes, a noxious air, &c. but by means of an angel of God: David chose this, because he and his people would have nothing to do with men, as in famine they must have gone into other countries for food, and in war flee before their enemies, and lie at their mercy, and either of them more disgraceful than this; and which he might the rather choose on his own account, that his people might not be able to say he sought himself and his own interest; for had he chosen famine, as his people had been lately distressed that way already, they might, besides urging that, say, that he could lay up stores for himself and family; or had he chosen war, they might observe he had fortified places to flee to, one after another, and shelter himself; but for the arrows of the pestilence he was as likely a mark as the meanest of his subjects: but what seems to have moved him chiefly to make this choice is, that it would not only be the soonest over, but that it wholly depended on the pleasure of God what use he would make of it in that time; and chiefly because he knew God was gracious and merciful, and it was upon his great mercy he cast himself and his people.

Shmuel Bais 24:14 In-Context

12 Go, say unto Dovid, Thus saith Hashem, I offer thee shalosh (three, three things); choose for thee one of them, that I may do it unto thee.

13 So Gad came to Dovid, and told him, and said unto him, Shall shalosh [see 1Chr 21:12, Hebrew here says sheva] shanim of ra’av (famine) come unto thee in thy land? Or wilt thou flee shloshah chodashim before thine enemies, while they pursue thee? Or that there be shloshet yamim dever (three days of pestilence) in thy land? Now consider, and see what answer I shall return to Him that sent me.

14 And Dovid said unto Gad, I am in a great tzar (distress); let us fall now into the Yad Hashem; for His rachamim are rabbim: and let me not fall into the yad adam.

15 So Hashem sent a dever (pestilence) upon Yisroel from the boker even to the es mo’ed (time appointed); and there died of HaAm from Dan even to Beer Sheva shiv’im elef ish.

16 And when the Malach stretched out his yad upon Yerushalayim to destroy her, Hashem relented from the destruction, and said to the Malach that destroyed HaAm, It is enough; restrain now thine yad. And the Malach Hashem was by the goren of Aravnah the Yevusi.