Tehillim 37:14

14 The resha’im have drawn out the cherev, and have bent their keshet, to cast down the oni (poor) and evyon (needy), and to slay such as be yishrei derech (upright ones on the road, that walk uprightly).

Tehillim 37:14 Meaning and Commentary

Psalms 37:14

The wicked have drawn out the sword
That is, out of the scabbard; they drew upon the righteous, in order to sheath it in them; or they sharpened the sword, as Aben Ezra observes some interpret the word; it may be literally rendered, "opened the sword" F17, which before lay hid in the scabbard:

and have bent their bow;
having put the arrow in it, in order to shoot. The former expression may design the more open, and this the more secret way of acting against the righteous; and their view in both is

to cast down the poor and needy,
who are so, both in a temporal and spiritual sense; to cause such to fall either into sin, or into some calamity or another:

[and] to slay such as be of upright conversation;
who walk according to the rule of the word of God, and as becomes the Gospel of Christ: nothing less than the blood and life of these men will satisfy the wicked; and it is an aggravation of their wickedness that they should attempt to hurt men of such character who are poor and needy, holy, harmless, inoffensive, and upright; and this points at the reason why they hate them, and seek their ruin, because of the holiness and uprightness of their lives; see ( John 15:19 John 15:20 ) ( 1 Peter 4:3 1 Peter 4:4 ) .


FOOTNOTES:

F17 (wxtp brx) "aperuerunt gladium", Gejerus.

Tehillim 37:14 In-Context

12 The rasha plotteth against the tzaddik, and gnasheth upon him with his teeth.
13 Adonoi shall laugh at him, for He seeth that his yom is coming.
14 The resha’im have drawn out the cherev, and have bent their keshet, to cast down the oni (poor) and evyon (needy), and to slay such as be yishrei derech (upright ones on the road, that walk uprightly).
15 Their cherev shall enter into their own lev, and their keshatot (bows) shall be broken.
16 A little that a tzaddik hath is better than the riches of resha’im rabbim.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.