Titos 2:10

10 Not pilfering, but showing all good reliability, that they may adorn the hora’ah (teaching) of Hashem Moshieynu in all things.

Titos 2:10 Meaning and Commentary

Titus 2:10

Not purloining.
&c.] Or stealing, embezzling their master's substance, taking away, and making use of what is their property, keeping back part of money or goods committed to their trust: the word is used in the case of Ananias and Sapphira. ( Acts 5:2 ) ,

but showing all good fidelity;
approving themselves to be faithful servants in everything they are intrusted with:

that they may adorn the doctrine of God our Saviour in all things;
Christ is our alone Saviour, and he is truly and properly God, and so fit and able to be a Saviour; and the Gospel is his doctrine, not only what he himself preached, when on earth, but it is a doctrine concerning him; concerning his deity, and the dignity of his person, and concerning his office as Mediator, and the great salvation by him; and which are so many reasons why it should be adorned by a suitable life and conversation; for this is what becomes the Gospel of Christ, throws a beauty upon it, and is ornamental to it; and in this way the doctrine of Christ may be, and ought to be, adorned by servants, as well as others: to adorn the Gospel, is first to believe and receive it, then to profess it, and hold fast that profession, and walk worthy of it. Two of Stephens's copies read, "in", or "among all men".

Titos 2:10 In-Context

8 Along with dibur (speech) that is orthodox [in Rebbe, Melech HaMoshiach] and beyond reproach, that the mitnagged may be brought to bushah (shame), having no lashon hora to say against you.
9 Avadim (slaves) need to be submissive to their own adonim in everything, to be acceptable, not talking back,
10 Not pilfering, but showing all good reliability, that they may adorn the hora’ah (teaching) of Hashem Moshieynu in all things.
11 For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam,
12 Instructing us to deny all that is frai (irreligious) and not of chasidus [in Rebbe, Melech HaMoshiach] and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.