Yaakov 2:2

2 For if there enter into your Beit HaKnesset (House of Assembly, shul, synagogue, shtibel) a man with gold rings on his fingers in expensive bekeshe (kaftan) and shtreimel, and there enters also an underpriviledged nebach, a kabtzen (poor person) in shmattes (rags),

Yaakov 2:2 Meaning and Commentary

James 2:2

For if there come unto your assembly
The place of religious worship where saints are assembled together for that purpose; though some think a civil court of judicature is intended, and to which the context seems to incline; see ( James 2:6 )

a man with a gold ring;
on his finger, which shows him to be a man of dignity and wealth; so those of the senatorian and equestrian orders among the Romans were distinguished from the common people by wearing gold rings; though in time the use of them became promiscuous F17; the ancients used to wear but one F18, as here but one is mentioned; and only freemen, not servants, might wear it: however, by this circumstance, the apostle describes a rich man, adding,

in goodly apparel;
gay clothing, bright shining garments, glistering with gold and silver, very rich and costly, as well as whole, neat, and clean:

and there come in also a poor man in vile raiment;
mean and despicable, filthy and ragged: in the courts of judicature with the Jews, two men, who were at law with one another, might not have different apparel on while they were in court, and their cause was trying: their law runs thus F19;

``two adversaries (at law with each other), if one of them is clothed "with precious garments", ((Myrqy Mydgb) , "goodly apparel",) and the other is clothed with (Nyywzb Mydgb) , "vile raiment", (the judge) says to the honourable person, either clothe him as thou art, while thou contendest with him, or be clothed as he is, that ye may be alike, or on an equal foot.''


FOOTNOTES:

F17 Alex. ab Alex. Genial. Dier. l. 2. c. 29.
F18 Isidor. Hispal. Originum, l. 19. c. 32. p. 171.
F19 Maimon. Hilchot Sanhedrin, c. 21. sect. 2.

Yaakov 2:2 In-Context

1 My Achim b’Moshiach, you do not with your acts of maso panim (favoritism) hold to the [orthodox Jewish] emunah of the glorious Adoneinu Rebbe, Melech HaMoshiach Yehoshua. [DEVARIM 1:17; VAYIKRA 19:15; MISHLE 24:23]
2 For if there enter into your Beit HaKnesset (House of Assembly, shul, synagogue, shtibel) a man with gold rings on his fingers in expensive bekeshe (kaftan) and shtreimel, and there enters also an underpriviledged nebach, a kabtzen (poor person) in shmattes (rags),
3 and you pay special attention to the takif [influential man] wearing the bekeshe and shtreimel and say, "You sit here in the seat of kibbud (respect, honor), and to the kabtzen (pauper) you say, "You stand there." Or "You sit at my feet,"
4 did you not among yourselves differentiate with prejudice and became shofetim (judges) with machshavot re’sha (evil thoughts)?
5 Hinei! My beloved Achim b’Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and also yoreshim of the Malchut Hashem, which Adoshem gave as a havtachah (promise) to those with Ahavas Hashem? [IYOV 34:19]
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