Yechezkel 14:8

8 And I will set My face against that ish, and will make him an ot (sign) and for meshalim (proverbs [i.e., make him a byword and an object lesson] and I will cut him off from the midst of My people; and ye shall know that I am Hashem.

Yechezkel 14:8 Meaning and Commentary

Ezekiel 14:8

And I will set my face against that man
And look him out of countenance, notwithstanding all his daring impudence and presumption in coming to a prophet of the Lord, and inquiring of him by him, when guilty of gross idolatry; which mast needs be the case, when the face of God is set against a man. The Targum renders it, "my fury", or "wrath"; and indeed that is what is meant; when God sets his face against a man, he pours out his wrath, or inflicts punishment on him; see ( Psalms 34:16 ) . Jarchi's note is,

``as a man that says I am at leisure from all business, and I will attend to this;''
laying aside all other business, wholly giving himself up to one thing, on which he is set. Dreadful is a man's case, when the Lord thus sets himself against him! and will make him a sign and a proverb;
a spectacle of horror to look at, because of his misery; and a proverb, to be took up, and spoke of, as Zedekiah and Ahab were, ( Jeremiah 29:22 ) ; and I will cut him off from the midst of my people;
by a sudden death, which the Jews call death from heaven, or by the immediate hand of God; and which is answering by himself, as in ( Ezekiel 14:7 ) ; and ye shall know that I [am] the Lord;
that is, those that remain, are not cut off, but are reclaimed by these examples from idolatry, and are brought to repentance, the remnant among them that should be saved; these should know and acknowledge the Lord was omniscient, and knew the hypocrisy of those men above described; and was omnipotent, and could make good his threatenings, and inflict deserved punishment; and that he was holy, just, and true, in all his ways.

Yechezkel 14:8 In-Context

6 Therefore say unto Bais Yisroel, Thus saith Adonoi Hashem: Make teshuvah, and turn yourselves away from your gillulim (idols); and turn away your faces from all your to’avot (abominations).
7 For every one of Bais Yisroel, or of the ger that sojourneth in Yisroel, which separateth himself from Me, and setteth up his gillulim (idols) in his lev (heart), and putteth the michshol (stumbling block) of his avon (iniquity) before his face, and cometh to a navi (prophet) to inquire of him concerning Me; I Hashem will answer him by Myself;
8 And I will set My face against that ish, and will make him an ot (sign) and for meshalim (proverbs [i.e., make him a byword and an object lesson] and I will cut him off from the midst of My people; and ye shall know that I am Hashem.
9 And if the navi be induced to make a pronouncement, I Hashem have induced that navi, and I will stretch out My yad against him, and will make him shmad from the midst of My people Yisroel.
10 And they shall bear the punishment of their avon; the punishment of the navi shall be even as the punishment of him that inquireth of him;
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.