Yechezkel 47:7

7 Now when I had returned, hinei, at the bank of the nachal were etz rav me’od (very many trees) on the one side and on the other.

Yechezkel 47:7 Meaning and Commentary

Ezekiel 47:7

Now when I had returned
To the brink of the river: behold, at the bank of the river were very many trees on the one side,
and on the other;
here was a new wonder observed, which had not been before; and therefore this note of admiration, "behold!" is prefixed; on a sudden sprung up trees on each side of the river, of a perfect stature, and full of fruit; which the prophet had not seen when he went along with the man on the bank of it, as he measured the waters; but now being returned, sees this wonderful sight; an emblem of true Christians, believers, and regenerate persons, who are trees of righteousness, planted by the river of divine love; watered with the grace of God, and doctrines of the Gospel; whereby they become fruitful in good works, and are to be seen wherever the Gospel comes with power and efficacy; see ( Psalms 1:3 ) ( Isaiah 61:8 ) , or, "an exceeding large tree" F5; so John saw but one tree, which was on each side of the river, which he calls the tree of life, ( Revelation 22:2 ) , but here it seems to be put for many, as appears from ( Ezekiel 47:12 ) .


FOOTNOTES:

F5 (dam br Ue) "arbor multa admodum", Cocceius, Starckius.

Yechezkel 47:7 In-Context

5 Afterward he measured a thousand; and it was a nachal (stream) that I could not cross over; for the mayim were risen, mayim to swim in, a nachal that could not be crossed over.
6 And he [the angelic being] said unto me, Ben Adam, hast thou seen this? Then he brought me, and caused me to return to the bank of the nachal.
7 Now when I had returned, hinei, at the bank of the nachal were etz rav me’od (very many trees) on the one side and on the other.
8 Then said he [the angelic being] unto me, These mayim issue out toward the east country, and go down into the Aravah, and go into the [Dead] Sea; which being brought forth into the Sea, the mayim shall be healed.
9 And it shall come to pass, that every nefesh chayyah, which moveth, whithersoever the nachalim shall come, shall live; and there shall be a very great multitude of dag (fish), because these mayim shall come there; for they shall be healed; and every thing shall live whither the nachal cometh.
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