Yechezkel 8:4

4 And, hinei, the Kavod Elohei Yisroel was there, according to the mareh (vision) that I saw in the plain.

Yechezkel 8:4 Meaning and Commentary

Ezekiel 8:4

And, behold, the glory of the God of Israel [was] there
In the temple, between the cherubim, where the Shechinah or the glory of the divine Majesty dwelt; for as yet he had not removed, though provoked to it, and as he afterwards did; or he was here to destroy the idols, and both city and temple, for the idolatry of the people; or this is here mentioned, to show the baseness and wickedness of the people, that they should place an idol where the Lord himself was: according to the vision that I saw in the plain;
it was the same glorious Person he saw in the temple whom he had before seen in the plain, ( Ezekiel 3:22 Ezekiel 3:23 ) ; and that was the same he had seen in the vision by the river Chebar, ( Ezekiel 1:3 Ezekiel 1:28 ) .

Yechezkel 8:4 In-Context

2 Then I beheld, and hinei a demut (likeness) as of the appearance of eish; from the appearance of His waist and downward, eish; and from His waist and upward, as the appearance of zohar (brightness), as of gleaming amber.

3 And He put forth the form of a yad, and took me by a lock of mine rosh; and the Ruach lifted me up between Ha’Aretz and Shomayim, and brought me in mar’ot Elohim ([divinely granted] visions) to Yerushalayim, to the Petach Sha’ar Hapenimit (entrance of the inner gate), the one facing north; where was the moshav (seat) of the semel hakinah (statue of jealousy), which provoketh [Hashem’s] jealousy.

4 And, hinei, the Kavod Elohei Yisroel was there, according to the mareh (vision) that I saw in the plain.

5 Then said He unto me, Ben adam, lift up thine eynayim now the derech (toward) north. So I lifted up mine eynayim the derech (toward) north, and hinei northward at the Sha’ar HaMizbe’ach was this semel hakinah in the entrance.

6 He said furthermore unto me, Ben adam, seest thou what they do? Even the to’evot gedolot (great abominations) that Bais Yisroel committeth here, causing that I go far off from My Mikdash? But turn thee yet again, and thou shalt see to’evot gedolot (greater abominations).