Yeshayah 1:24

24 Therefore saith HaAdon, Hashem Tzva’os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:

Yeshayah 1:24 Meaning and Commentary

Isaiah 1:24

Therefore, saith the Lord, the Lord of hosts, the mighty
One of Israel
All these names and titles, which are expressive of the majesty, power, and authority of God, are used to give the greater solemnity and weight to what follows; and to show that he is able to accomplish what he determines and threatens to do. Ah!
which is a particle, either expressive of grief at their wretched and miserable condition, or of indignation at their provoking sins and transgressions: I will ease me of mine adversaries;
or, "I will take comfort ^F14 of" them, by destroying them; expressing the pleasure and satisfaction he should take in avenging his justice on them: they had been a trouble to him, and had wearied him with their sins, and now he will ease himself of them by removing them. The Targum is,

``I will comfort the city of Jerusalem;''

not taking the sense of the words: and avenge me of mine enemies;
the Jews, who were enemies to Christ and his Gospel, and would not have him to reign over them, and which was the cause of the destruction of their city, temple, and nation; see ( Luke 19:14 Luke 19:27 Luke 19:42-44 ) .

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FOOTNOTES:

F14 (Mxna) "consolationem capiam", Vatablus, Junius & Tremellius, Piscator. "Consolabor me", Cocceius.

Yeshayah 1:24 In-Context

22 Thy kesef is become dross, thy wine mixed with mayim:

23 Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them.

24 Therefore saith HaAdon, Hashem Tzva’os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:

25 And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy:

26 And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne’emanah.