Yeshayah 38

1 8 In those days was Chizkiyahu (Hezekiah) sick unto death. And HaNavi Yeshayah Ben Amoz came unto him, and said unto him, Thus saith Hashem, Set thine bais in order; for thou shalt die, and not live.
2 Then Chizkiyahu (Hezekiah) turned his face toward the kir (wall), and davened unto Hashem,
3 And said, Remember now, Hashem, I beseech thee, how I have walked before Thee in emes and with lev shalem, and have done that which is tov in Thy sight. And Chizkiyahu (Hezekiah) wept with bekhi gadol (great weeping).
4 Then came the Devar Hashem to Yeshayah, saying,
5 Go, and say to Chizkiyahu, Thus saith Hashem Elohei Dovid Avicha, I have heard thy tefillah, I have seen thy tears; hineni, I will add unto thy days chamesh esreh shanah (fifteen years).
6 And I will deliver thee and this Ir out of the hand of Melech Ashur (Assyria); and I will defend HaIr Hazot.
7 And this shall be HaOt (the Sign) unto thee from Hashem, that Hashem will do this thing that He hath spoken;
8 Hineni, I will bring again the tzel (shadow) of the hama’alot (the steps), which has gone down with the shemesh on the Ma’alot Achaz (sundial of Ahaz), so that it goes eser ma’alot (ten steps) backward. So the shemesh went back eser maalot (ten steps) on the ma’alot on which it had gone down.
9 The writing of Chizkiyahu Melech Yehudah, when he had been ill, and was recovered from his illness:
10 I said in the cutting short of my yamim, I shall go to the Sha’arei Sheol; I am deprived of the remainder of my shanot.
11 I said, I shall not see Hashem, even Hashem, in the Eretz HaChayyim; I shall behold adam no more with the inhabitants of the world.
12 Mine dwelling is pulled up, and is sent into the Golus from me like ohel ro’i; As an oreg (weaver) I rolled up my life; He would have cut me loose from the roll; from yom even to lailah wilt Thou make an end of me.
13 I waited until boker, that, like an ari (lion), so will He break all my atzmot; from yom even to lailah wilt Thou make an end of me.
14 Like a swallow or a crane, so did I chirp; I did moan like a yonah; mine eyes grew weak from looking heavenward; Adonoi, I am oppressed; go surety for me.
15 What shall I say? He hath both promised me, and Himself hath done it; I shall walk quietly all my shanot in the mar (bitterness) of my nefesh.
16 Adonoi, by these things men live, and in all these things is the life of my ruach; so Thou recovered me to health, and made me to live.
17 Hinei, for shalom (benefit) did I have great bitterness; for Thou hast in love to my nefesh delivered it from the shachat (pit) of destruction; for Thou hast cast all my chatta’im behind Thy back.
18 For Sheol cannot thank Thee, mavet can not praise Thee; they that go down into the bor (pit) cannot hope for Thy emes.
19 The living, the living, he shall thank Thee, as I do today; av to banim shall make known Thy emes.
20 Hashem will save me; therefore we will sing with stringed instruments kol yemei chayyeinu (all the days of our life) in the Beis Hashem.
21 For Yeshayah had said, Let them take a cake of te’enim, and apply it upon the shechin (boil, inflamed spot), and he shall recover.
22 Chizkiyahu also had said, What is the Ot (Sign) that I shall go up to the Beis Hashem [See 2Kgs 20:8 which speaks about Yom HaShlishi and on Moshiach cf Isa 53:8 and Isa 38:10-11 and Ps 16 and Isa 38:17.]

Yeshayah 38 Commentary

Chapter 38

Hezekiah's sickness and recovery. (1-8) His thanksgiving. (9-22)

Verses 1-8 When we pray in our sickness, though God send not to us such an answer as he here sent to Hezekiah, yet, if by his Spirit he bids us be of good cheer, assures us that our sins are forgiven, and that, whether we live or die, we shall be his, we ( 2 Kings. 20:1-11 )

Verses 9-22 We have here Hezekiah's thanksgiving. It is well for us to remember the mercies we receive in sickness. Hezekiah records the condition he was in. He dwells upon this; I shall no more see the Lord. A good man wishes not to live for any other end than that he may serve God, and have communion with him. Our present residence is like that of a shepherd in his hut, a poor, mean, and cold lodging, and with a trust committed to our charge, as the shepherd has. Our days are compared to the weaver's shuttle, ( Job 7:6 ) , passing and repassing very swiftly, every throw leaving a thread behind it; and when finished, the piece is cut off, taken out of the loom, and showed to our Master to be judged of. A good man, when his life is cut off, his cares and fatigues are cut off with it, and he rests from his labours. But our times are in God's hand; he has appointed what shall be the length of the piece. When sick, we are very apt to calculate our time, but are still at uncertainty. It should be more our care how we shall get safe to another world. And the more we taste of the loving-kindness of God, the more will our hearts love him, and live to him. It was in love to our poor perishing souls that Christ delivered them. The pardon does not make the sin not to have been sin, but not to be punished as it deserves. It is pleasant to think of our recoveries from sickness, when we see them flowing from the pardon of sin. Hezekiah's opportunity to glorify God in this world, he made the business, and pleasure, and end of life. Being recovered, he resolves to abound in praising and serving God. God's promises are not to do away, but to quicken and encourage the use of means. Life and health are given that we may glorify God and do good.

Chapter Summary

INTRODUCTION TO ISAIAH 38

This chapter gives an account of Hezekiah's sickness, recovery, and thanksgiving on that account. His sickness, and the nature of it, and his preparation for it, as directed to by the prophet, Isa 38:1, his prayer to God upon it, Isa 38:2,3 the answer returned unto it, by which he is assured of living fifteen years more, and of the deliverance and protection of the city of Jerusalem from the Assyrians, Isa 38:4-6, the token of his recovery, the sun going back ten degrees on the dial of Ahaz, Isa 38:7,8, a writing of Hezekiah's upon his recovery, in commemoration of it, Isa 38:9, in which he represents the deplorable condition he had been in, the terrible apprehensions he had of things, especially of the wrath and fury of the Almighty, and his sorrowful and mournful complaints, Isa 38:10-14, he observes his deliverance according to the word of God; expresses his faith in it; promises to retain a cheerful sense of it; owning that it was by the promises of God that he had lived as other saints did; and ascribes his preservation from the grave to the love of God to him, of which the forgiveness of his sins was an evidence, Isa 38:15-17, the end of which salvation was, that he might praise the Lord, which he determined to do, on stringed instruments, Isa 38:18-20, and the chapter is closed with observing the means of curing him of his boil; and that it was at his request that the sign of his recovery was given him, Isa 38:21,22.

Yeshayah 38 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.