Yeshayah 58:5

5 Is such as this a tzom that I have chosen? Merely for adam to afflict his nefesh? To bow down his rosh like a bulrush, and to spread sackcloth and efer (ashes) under him? Wilt thou call this a tzom, and a yom ratzon (a day of acceptance, an acceptable day) unto Hashem?

Yeshayah 58:5 Meaning and Commentary

Isaiah 58:5

Is it such a fast that I have chosen?
&c.] That is, can this be thought to be a fast approved of by me, and acceptable to me, before described, and is as follows: a day for a man to afflict his soul?
only to appoint a certain day, and keep that, by abstaining from bodily food, and so for a short time afflict himself; or only after this manner to afflict himself, and not humble himself for his sins, and abstain from them, and do the duties of justice and charity incumbent on him: is it to bow down his head as a bulrush;
when it is moved with the wind, or bruised, or withered; as if he was greatly depressed and humbled, and very penitent and sorrowful. The Syriac version renders it, "as a hook"; like a fish hook, which is very much bent; so Jarchi interprets the word: and to spread sackcloth and ashes under him?
which were ceremonies used in times of mourning and fasting; sometimes sackcloth was put on their loins, and ashes on their heads; and sometimes these were strewed under them, and they laid down upon their sackcloth, which, being coarse, was uneasy to them, and rolled themselves in ashes, as expressive of their meanness and vileness: wilt thou call this a fast, and an acceptable day to the Lord?
does this deserve the name of a fast? or can it be imagined that such a day so spent, can be agreeable to God? that such persons and services will be accepted of by him? or that hereby sin is atoned for, and God is well pleased, and will show his favour and good will, and have respect to such worshippers of him? no, surely.

Yeshayah 58:5 In-Context

3 Why have we done a tzom, say they, and Thou seest not? Why have we afflicted nafsheinu, and Thou takest no notice? See, in your yom tzom ye find chefetz (pleasure, personal advantage) and exploit all your toilers.
4 See, ye undergo a tzom for grievance and strife, and to strike with the fist of resha; ye shall not do a tzom as ye do today, to make your voice to be heard on marom.
5 Is such as this a tzom that I have chosen? Merely for adam to afflict his nefesh? To bow down his rosh like a bulrush, and to spread sackcloth and efer (ashes) under him? Wilt thou call this a tzom, and a yom ratzon (a day of acceptance, an acceptable day) unto Hashem?
6 Is not this the tzom that I have chosen? To loose the chartzubbot resha (chains of wickedness, injustice), to undo the aguddot motah (bindings of the yoke bar), and to let the retzutzim (oppressed ones) go as chafeshim (free ones), and that ye break kol motah (every yoke of oppression)?
7 Is it not paras lechem (breaking bread of thine, i.e., serving food) to the hungry, and that thou bring the homeless aniyyim (poor) to thy bais? When thou seest the arom (naked), that thou cover him with clothing; and that thou hide not thyself from thine own basar (flesh and blood, kinspeople)?
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.