Yeshayah 6:4

4 And the doorposts shook at the voice of him that cried, and the Beis [Hamikdash] was filled with smoke.

Yeshayah 6:4 Meaning and Commentary

Isaiah 6:4

And the posts of the door moved at the voice of him that
cried
That is, the posts of the door of the temple, as the Targum adds, where this vision was seen, as represented to the prophet. Some think this respects the earthquake in Uzziah's time, mentioned in ( Zechariah 14:5 ) ( Amos 1:1 ) and which they suppose was at the time he attempted to offer incense, and was smitten with leprosy; but, as Kimchi observes, this moving of the door posts was only in the vision of prophecy, and not in reality; this shaking therefore may denote either the shaking and removing of the temple service and worship, at the death of Christ, and through the preaching of the Gospel; or rather the shaking of the consciences of men by the word, which made them cry out, what shall we do to be saved? And the house was filled with smoke;
this was a token either of the burning of the temple, or of the anger of God against the Jews, ( Psalms 18:8 ) or of their superstition and will worship, the cause of it, ( Revelation 9:1 ) or of the judicial blindness and darkness they were given up unto, ( Isaiah 6:9 Isaiah 6:10 ) or rather of the presence of God in his church, and with his ministers, ( Exodus 40:3 Exodus 40:4 ) ( 1 Kings 8:10 ) the allusion may be to the cloud of incense that covered the mercy seat, on the day of atonement, ( Leviticus 16:13 ) the passage is cited on this account in the Talmud F14.


FOOTNOTES:

F14 T. Bab. Yoma, fol. 53. 1.

Yeshayah 6:4 In-Context

2 Above Him stood ministering the [flaming] seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he did fly.
3 And one cried unto another, and said, Kadosh, Kadosh, Kadosh, is Hashem Tzva’os; kol ha’aretz is full of His kavod.
4 And the doorposts shook at the voice of him that cried, and the Beis [Hamikdash] was filled with smoke.
5 Then said I, Oy (Woe) is me! For I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen HaMelech, Hashem Tzva’os.
6 Then flew one of the seraphim unto me, having a live coal in his yad, which he had taken with the tongs from off the Mizbe’ach:
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.