Yeshayah 60:17

17 Instead of nechoshet I will bring zahav, and for barzel (iron) I will bring kesef, and for etzim (wood) nechoshet, and for avanim (stones) barzel (iron); I will also make thy pekudim shalom, and thine nogesim tzedakah.

Yeshayah 60:17 Meaning and Commentary

Isaiah 60:17

For brass I will bring gold, and for iron I will bring silver,
and for wood brass, and for stones iron
By "wood and stones" may be meant the Old Testament dispensation; by the "brass and iron" the present Gospel dispensation; and by "silver and gold" the latter day glory; by "silver" the spiritual reign of Christ in his church; and by "gold" his personal reign in the New Jerusalem; which is said to be all of pure gold, and even the very street of it, ( Revelation 21:18 Revelation 21:21 ) , now, as far as brass and iron exceed wood and stones, so far the Gospel dispensation exceeds the legal one; the one being the shadow, the other the substance; the one having carnal ordinances, which are done away; the other spiritual ones, which remain; and as far as silver and gold exceed brass and iron, so far the glory of the latter day will exceed the present state of things, in clear light, in spiritual grace and strength, in purity of doctrine and worship, in holiness of life, and in love, peace, and unity; and as far as gold exceeds silver, so far, and much more, will the personal reign of Christ, which will be perfectly glorious, exceed the spiritual one. There may be an allusion to the times of Solomon, a type of Christ, ( 1 Kings 10:27 ) . This, by some Jewish writers F6, is applied to the times of the Messiah they yet expect. The Targum is,

``for the brass which they spoiled thee of, O Jerusalem, I will bring gold''
I will also make thine officers peace;
civil magistrates shall be men of peaceable dispositions, who shall promote peace and unity in kingdoms, states, cities, towns, and neighbourhoods; they shall be properly justices of peace; they will answer to their office, and the title of it. Church officers or ministers of the word shall publish the Gospel of peace in the clearest manner; and the peace of God shall rule in the hearts of all the saints; there will be abundance of temporal and of spiritual peace, promoted by each of the officers of church and state; see ( Psalms 72:7 ) ( Isaiah 52:7 ) ( 54:13 ) : and thine exactors righteousness;
even tax gatherers, who used to be the worst of people for injustice and oppression, these shall do nothing but what is right and just; nor will there be any reason to complain of them. The Septuagint render it "bishops" or "overseers" {g}, pastors of churches, who shall be truly ministers of righteousness; preach up the doctrine of justification by Christ's righteousness; and instruct persons to live soberly, righteously, and godly.
FOOTNOTES:

F6 Caphtor Uperah, fol. 57. 2.
F7 (episkopouv) .

Yeshayah 60:17 In-Context

15 Whereas thou has been forsaken and hated, so that none passed through thee, I will make thee a Ga’on Olam (Everlasting Pride), a joy dor vador.
16 Thou shalt also drink the cholov Goyim, and shalt nurse at the breast of melachim; and thou shalt know that I Hashem am thy Moshia and thy Go’el, the Avir Ya’akov (Mighty One of Jacob)..
17 Instead of nechoshet I will bring zahav, and for barzel (iron) I will bring kesef, and for etzim (wood) nechoshet, and for avanim (stones) barzel (iron); I will also make thy pekudim shalom, and thine nogesim tzedakah.
18 Chamas shall no more be heard in thy land, shod nor shever within thy borders; but thou shalt call thy chomot Yeshuah (Salvation), and thy she’arim Tehillah (Praise).
19 The shemesh shall be no more thy ohr yomam; neither for brightness shall the yarei’ach give light unto thee; but Hashem shall be unto thee an Ohr Olam, and thy G-d thy tiferet.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.