Psaume 36

1 Au maître-chantre. Psaume de David, serviteur de l'Éternel.

2 L'impiété du méchant me dit au fond de mon cœur, que la crainte de Dieu n'est point devant ses yeux.

3 Car il se flatte lui-même à ses propres yeux, pour accomplir son péché, pour exercer sa haine.

4 Les paroles de sa bouche ne sont qu'iniquité et que fraude; il renonce à être intelligent, à bien faire.

5 Il médite l'iniquité sur son lit; il se tient au chemin qui n'est pas bon, il n'a point en horreur le mal.

6 Éternel, ta bonté atteint jusqu'aux cieux, ta fidélité jusqu'aux nues.

7 Ta justice est comme les montagnes de Dieu; tes jugements sont un grand abîme. Éternel, tu conserves les hommes et les bêtes.

8 O Dieu, que ta bonté est précieuse! Aussi les fils des hommes se retirent sous l'ombre de tes ailes.

9 Ils sont rassasiés de l'abondance de ta maison, et tu les abreuves au fleuve de tes délices.

10 Car la source de la vie est auprès de toi; c'est par ta lumière que nous voyons la lumière.

11 Continue ta faveur à ceux qui te connaissent, et ta justice aux hommes droits de cœur.

12 Que le pied de l'orgueilleux n'approche pas de moi, et que la main du méchant ne m'ébranle pas!

13 Là sont tombés les ouvriers d'iniquité; ils ont été renversés et n'ont pu se relever.

Psaume 36 Commentary

Chapter 36

The bad state of the wicked. (1-4) The goodness of God. (5-12)

Verses 1-4 From this psalm our hearts should be duly affected with hatred of sin, and seek satisfaction in God's loving-kindness. Here is the root of bitterness, from which all the wickedness of wicked men comes. It takes rise from contempt of God, and the want of due regard to him. Also from the deceit they put upon their own souls. Let us daily beg of God to preserve us from self-flattery. Sin is very hurtful to the sinner himself, and therefore ought to be hateful; but it is not so. It is no marvel, if those that deceive themselves, seek to deceive all mankind; to whom will they be true, who are false to their own souls? It is bad to do mischief, but worse to devise it, to do it with plot and management. If we willingly banish holy meditations in our solitary hours, Satan will soon occupy our minds with sinful imaginations. Hardened sinners stand to what they have done, as though they could justify it before God himself.

Verses 5-12 Men may shut up their compassion, yet, with God we shall find mercy. This is great comfort to all believers, plainly to be seen, and not to be taken away. God does all wisely and well; but what he does we know not now, it is time enough to know hereafter. God's loving-kindness is precious to the saints. They put themselves under his protection, and then are safe and easy. Gracious souls, though still desiring more of God, never desire more than God. The gifts of Providence so far satisfy them, that they are content with such things as they have. The benefit of holy ordinances is sweet to a sanctified soul, and strengthening to the spiritual and Divine life. But full satisfaction is reserved for the future state. Their joys shall be constant. God not only works in them a gracious desire for these pleasures, but by his Spirit fills their souls with joy and peace in believing. He quickens whom he will; and whoever will, may come, and take from him of the waters of life freely. May we know, and love, and uprightly serve the Lord; then no proud enemy, on earth or from hell, shall separate us from his love. Faith calleth things that are not, as though they were. It carries us forward to the end of time; it shows us the Lord, on his throne of judgment; the empire of sin fallen to rise no more.

Chapter Summary

To the chief Musician, [a Psalm] of David, the servant of the Lord. This title, which the psalmist takes to himself, regards him not only as a creature, every man being the servant of the Lord as such, of right, though not in fact; but as a king, he being a minister of God for good to good men, and for evil to evil men; and also may respect him as a renewed man; and it is here used in opposition to and distinction from the wicked, who are the servants of sin and Satan, of whom he speaks in this psalm. The Syriac and Arabic versions in their titles suggest that this psalm was written when David was persecuted by Saul, and which is the sense of some interpreters; but R. Obadiah thinks Ahithophel is designed by the wicked man in it; and so it was penned on account of Absalom's rebellion.