1 Corinthians 12 TYN/NIV - Online Parallel Bible

 
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Tyndale (TYN) New International Version (NIV)
1 In spirituall thinges brethren I wolde not have you ignoraunt. 1 Now about spiritual gifts, brothers, I do not want you to be ignorant.
2 Ye knowe that ye were gentyls and went youre wayes vnto domme ydoles even as ye were ledde. 2 You know that when you were pagans, somehow or other you were influenced and led astray to mute idols.
3 Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the lorde: but by the holy goost. 3 Therefore I tell you that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
4 Ther are diversities of gyftes verely yet but one sprete. 4 There are different kinds of gifts, but the same Spirit.
5 And ther are differences of administracions and yet but one lorde. 5 There are different kinds of service, but the same Lord.
6 And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures. 6 There are different kinds of working, but the same God works all of them in all men.
7 The gyftes of ye sprete are geven to every man to proffit ye congregacion. 7 Now to each one the manifestation of the Spirit is given for the common good.
8 To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete. 8 To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit,
9 To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete. 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit,
10 To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges. 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
11 And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will. 11 All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
12 For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ. 12 The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ.
13 For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete. 13 For we were all baptized by one Spirit into one body--whether Jews or Greeks, slave or free--and we were all given the one Spirit to drink.
14 For the body is not one member but many. 14 Now the body is not made up of one part but of many.
15 Yf the fote saye: I am not the honde therfore I am not of the body: is he therfore not of ye body: 15 If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body.
16 And if ye eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body? 16 And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body.
17 If all the body were an eye where were then the eare? If all were hearynge: where were the smellynge? 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18 But now hath god disposed the membres every one of them in the body at his awne pleasure. 18 But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be.
19 If they were all one member: where were the body? 19 If they were all one part, where would the body be?
20 Now are ther many membres yet but one body. 20 As it is, there are many parts, but one body.
21 And the eye can not saye vnto the honde I have no nede of the: nor ye heed also to the fete. I have no nede of you. 21 The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!"
22 Ye rather a greate deale those mebres of the body which seme to be most feble are most necessary. 22 On the contrary, those parts of the body that seem to be weaker are indispensable,
23 And apo those mebres of yt body which we thinke lest honest put we most honestie on. And oure vngodly parties have most beauty on. 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,
24 For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked 24 while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it,
25 lest there shuld be eny stryfe in the body: but that the members shuld indifferetly care one for another. 25 so that there should be no division in the body, but that its parts should have equal concern for each other.
26 And yf one member suffer all suffer with him: yf one member be had in honoure all members be glad also. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27 Ye are the body of Christ and members one of another. 27 Now you are the body of Christ, and each one of you is a part of it.
28 And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges. 28 And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues.
29 Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles? 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30 Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete? 30 Do all have gifts of healing? Do all speak in tongues ? Do all interpret?
31 Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye. 31 But eagerly desire the greater gifts. And now I will show you the most excellent way.