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1 Corinthians 7 TMB/NIV - Online Parallel Bible

 
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Third Millennium Bible (TMB) New International Version (NIV)
1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 1 Now for the matters you wrote about: It is good for a man not to marry.
2 Nevertheless to avoid fornication, let every man have his own wife, and let every woman have her own husband. 2 But since there is so much immorality, each man should have his own wife, and each woman her own husband.
3 Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband. 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
4 The wife hath not power over her own body, but the husband; and likewise also the husband hath not power over his own body, but the wife. 4 The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife.
5 Defraud ye not one the other, unless it be with consent for a time only, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not through your lack of selfrestraint. 5 Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
6 But I speak this by permission, and not by commandment. 6 I say this as a concession, not as a command.
7 For I would that all men were even as I myself am. But every man hath his proper gift of God, one in this manner and another in that. 7 I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
8 I say therefore to the unmarried and widows: It is good for them if they remain even as I. 8 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am.
9 But if they cannot contain themselves, let them marry; for it is better to marry than to burn. 9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10 And unto the married I command (yet not I, but the Lord): let not the wife depart from her husband. 10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
11 But if she depart, let her remain unmarried, or be reconciled to her husband. And let not the husband put away his wife. 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12 But to the rest I speak (not the Lord): if any brother hath a wife who believeth not, and she be pleased to dwell with him, let him not put her away. 12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
13 And the woman who hath a husband who believeth not, and if he be pleased to dwell with her, let her not leave him. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband. Else yourŒchildren would be unclean, but now they are holy. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15 But if the unbelieving spouse depart, let him depart. A brother or a sister is not under bondage in such cases, for God hath called us to peace. 15 But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace.
16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife? 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches. 17 Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches.
18 Is any man called, being circumcised? Let him not become uncircumcised. Is any called, being uncircumcised? Let him not be circumcised. 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God. 19 Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts.
20 Let every man abide in the same calling as when he was called. 20 Each one should remain in the situation which he was in when God called him.
21 Art thou a servant when called? Be not concerned; but if thou mayest be made free, then make use of it. 21 Were you a slave when you were called? Don't let it trouble you--although if you can gain your freedom, do so.
22 For he that is called in the Lord, being a servant, is the Lord's freeman; likewise also he that is called, being free, is Christ's servant. 22 For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave.
23 Ye are bought with a price; be ye not the servants of men. 23 You were bought at a price; do not become slaves of men.
24 Brethren, let every man, wherein he is called, therein abide with God. 24 Brothers, each man, as responsible to God, should remain in the situation God called him to.
25 Now concerning virgins: I have no commandment from the Lord, yet I give my judgment as one who hath obtained mercy from the Lord to be faithful. 25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy.
26 I suppose therefore that in this present distress, I say, it is good for a man so to be. 26 Because of the present crisis, I think that it is good for you to remain as you are.
27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. 27 Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife.
28 But if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless, such shall have trouble in the flesh, but I would spare you. 28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29 But this I say, brethren: the time is short. It remaineth that those who have wives should be as though they had none; 29 What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none;
30 and those who weep, as though they wept not; and those who rejoice, as though they rejoiced not; and those who buy, as though they possessed not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;
31 and those who use this world, as not abusing it. For the fashion of this world passeth away. 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32 But I would have you be without cares. He that is unmarried careth for the things which belong to the Lord, how he may please the Lord; 32 I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs--how he can please the Lord.
33 but he that is married careth for the things that are of the world, how he may please his wife. 33 But a married man is concerned about the affairs of this world--how he can please his wife--
34 There is a difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit; but she that is married careth for the things of the world, how she may please her husband. 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world--how she can please her husband.
35 And this I speak for your own profit, not that I may cast a snare upon you, but for that which is comely, and so that ye may attend upon the Lord without distraction. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age and need so require, let him do what he will--he sinneth not: let them marry. 36 If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
37 Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin--this man also does the right thing.
38 So then he that giveth her in marriage doeth well, but he that giveth her not in marriage doeth better. 38 So then, he who marries the virgin does right, but he who does not marry her does even better.
39 The wife is bound by the law as long as her husband liveth. But if her husband be dead, she is at liberty to be married to whom she will, but only in the Lord. 39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
40 But she is happier if she so remain, in my judgment; and I think also that I have the Spirit of God. 40 In my judgment, she is happier if she stays as she is--and I think that I too have the Spirit of God.