| Complete Jewish Bible (CJB) | New International Version (NIV) |
| 35 But someone will ask, "In what manner are the dead raised? What sort of body do they have?" | 35 But someone may ask, "How are the dead raised? With what kind of body will they come?" |
| 36 Stupid! When you sow a seed, it doesn't come alive unless it first dies. | 36 How foolish! What you sow does not come to life unless it dies. |
| 37 Also, what you sow is not the body that will be, but a bare seed of, say, wheat or something else; | 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. |
| 38 but God gives it the body he intended for it; and to each kind of seed he gives its own body. | 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. |
| 39 Not all living matter is the same living matter; on the contrary, there is one kind for human beings, another kind of living matter for animals, another for birds and another for fish. | 39 All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. |
| 40 Further, there are heavenly bodies and earthly bodies; but the beauty of heavenly bodies is one thing, while the beauty of earthly bodies is something else. | 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. |
| 41 The sun has one kind of beauty, the moon another, the stars yet another; indeed, each star has its own individual kind of beauty. | 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. |
| 42 So it is with the resurrection of the dead. When the body is "sown," it decays; when it is raised, it cannot decay. | 42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; |
| 43 When sown, it is without dignity; when raised, it will be beautiful. When sown, it is weak; when raised, it will be strong. | 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; |
| 44 When sown, it is an ordinary human body; when raised, it will be a body controlled by the Spirit. If there is an ordinary human body, there is also a body controlled by the Spirit. | 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. |
| 45 In fact, the Tanakh says so: Adam, the first man, became a living human being;o but the last "Adam" has become a life-giving Spirit. | 45 So it is written: "The first man Adam became a living being"; the last Adam, a life-giving spirit. |
| 46 Note, however, that the body from the Spirit did not come first, but the ordinary human one; the one from the Spirit comes afterwards. | 46 The spiritual did not come first, but the natural, and after that the spiritual. |
| 47 The first man is from the earth, made of dust; the second man is from heaven. | 47 The first man was of the dust of the earth, the second man from heaven. |
| 48 People born of dust are like the man of dust, and people born from heaven are like the man from heaven; | 48 As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. |
| 49 and just as we have borne the image of the man of dust, so also we will bear the image of the man from heaven. | 49 And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven. |
| 50 Let me say this, brothers: flesh and blood cannot share in the Kingdom of God, nor can something that decays share in what does not decay. | 50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. |
| 51 Look, I will tell you a secret - not all of us will die! But we will all be changed! | 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed-- |
| 52 It will take but a moment, the blink of an eye, at the final shofar. For the shofar will sound, and the dead will be raised to live forever, and we too will be changed. | 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. |
| 53 For this material which can decay must be clothed with imperishability, this which is mortal must be clothed with immortality. | 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. |
| 54 When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled: "Death is swallowed up in victory. | 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory." |
| 55 "Death, where is your victory? Death, where is your sting?" | 55 "Where, O death, is your victory? Where, O death, is your sting?" |
| 56 The sting of death is sin; and sin draws its power from the Torah; | 56 The sting of death is sin, and the power of sin is the law. |
| 57 but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah! | 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ. |
| Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission. (The Complete Jewish Bible Online) | Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by Biblica. All rights reserved worldwide. (New International Version Bible Online) |