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Hebrews 12 WYC/NIV - Online Parallel Bible

 
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Wycliffe (WYC) New International Version (NIV)
1 Therefore [and] we that have so great a cloud of witnesses put to [us], do we away all charge, and sin standing about us, and by patience run we to the battle purposed to us, 1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.
2 beholding into the maker of faith, and the perfect ender, Jesus; which when joy was purposed to him, he suffered the cross [suffered the cross], and despised confusion, and sitteth on the right half of the seat of God. 2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
3 And bethink ye on him that suffered such gainsaying of sinful men against himself [Forsooth bethink ye on him that sustained such against-saying of sinful men against himself], that ye be not made weary, failing in your souls. 3 Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.
4 For ye against-stood not yet unto blood, fighting against sin. 4 In your struggle against sin, you have not yet resisted to the point of shedding your blood.
5 And ye have forgotten the comfort that speaketh to you as to sons, and saith, My son, do not thou despise the teaching of the Lord [saying, My son, do not thou despise the discipline of the Lord], neither be thou made weary, the while thou art chastised of him. 5 And you have forgotten that word of encouragement that addresses you as sons: "My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you,
6 For the Lord chastiseth him that he loveth; he beateth every son that he receiveth. [+Forsooth whomever the Lord loveth he chastiseth; forsooth he scourgeth every son whom he receiveth.] 6 because the Lord disciplines those he loves, and he punishes everyone he accepts as a son."
7 Abide ye still in chastising; God proffereth him(self) to you as to sons [+Last ye therefore in discipline; God offereth him to you as to sons]. For what son is it, whom the father chastiseth not? 7 Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father?
8 That if ye be out of chastising, whose partners be ye all made [That if ye be out of discipline, of which all be made partners], then ye be adulterers, and not sons. 8 If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons.
9 And afterward we had fathers of our flesh, teachers, and we with reverence dreaded them. Whether not much more we shall obey to the Father of spirits, and we shall live? 9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live!
10 And they [soothly] in time of few days taught us by their will; but this Father teacheth to that thing that is profitable [forsooth this Father to that thing that is profitable], in receiving the hallowing of him. 10 Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness.
11 And each chastising in [this] present time seemeth to be not of joy, but of sorrow; but afterward it shall yield fruit of rightwiseness most peaceable to men exercised by it. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
12 For which thing raise ye [up] slow hands, and knees unbound, 12 Therefore, strengthen your feeble arms and weak knees.
13 and make ye rightful steps to your feet [and make rightful goings, or steps, to your feet]; that no man halting err, but more be healed. 13 "Make level paths for your feet," so that the lame may not be disabled, but rather healed.
14 Follow ye peace with all men, and holiness, without which no man shall see God. 14 Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord.
15 Behold ye, that no man fail to the grace of God [Beholding that no man fail to the grace of God], that no root of bitterness burrowing upward hinder [us], and many be defouled by it [and by it be many men defouled]; 15 See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.
16 that no man be lecher, either unholy, as Esau, which for one meat sold his first things. [+that no man be lecher, or unholy, as Esau, the which for one meal's meat sold his first things, or heritage.] 16 See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.
17 For know ye, that afterward he coveting to inherit blessing, was reproved. For he found not place of penance, though he sought it with tears. 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears.
18 But ye have not come [Forsooth ye have not come] to the fire able to be touched, and able to come to, and to the whirlwind, and mist, and tempest, 18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;
19 and sound of trumpet [and sound of the trump], and voice of words; which they that heard, excused them(selves), that the word should not be made to them. 19 to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them,
20 For they bare not that that was said, And if a beast touched the hill, it was stoned [it shall be stoned]. 20 because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned."
21 And so dreadful it was that was seen, that Moses said, I am afeared, and full of trembling. 21 The sight was so terrifying that Moses said, "I am trembling with fear."
22 But ye have come nigh to the hill Sion, and to the city of God living [and to the city of living God], the heavenly Jerusalem, and to the multitude of many thousand angels, 22 But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly,
23 and to the church of the first men, which be written in heavens, and to God, doomsman of all, and to the spirit of just perfect men [and to the spirits of just perfect men], 23 to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect,
24 and to Jesus, mediator of the new testament, and to the sprinkling of blood, speaking better than Abel [better speaking than Abel's blood]. 24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 See ye, that ye forsake [refuse] not the speaker; for if they that forsake him that spake on the earth, escaped not [if forsooth they escaped not (that) refused him that spake on earth], much more we that turn away from him that speaketh to us from heavens. 25 See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?
26 Whose voice then moved the earth, but now he again promiseth, and saith [saying], Yet once and I shall move not only the earth, but also heaven. 26 At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens."
27 And that he saith, Yet once, he declareth the translation of moveable things, as of made things, that those things dwell, that be unmoveable. 27 The words "once more" indicate the removing of what can be shaken--that is, created things--so that what cannot be shaken may remain.
28 Therefore we receiving the kingdom unmoveable, have we grace, by which serve we pleasing to God with dread and reverence. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe,
29 For our God is fire that wasteth [For why our God is fire wasting]. 29 for our "God is a consuming fire."