Parallel Bible results for "Matthew 12"

Matthew 12

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1 One Shabbat during that time, Yeshua was walking through some wheat fields. His talmidim were hungry, so they began picking heads of grain and eating them.
1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
2 On seeing this, the P'rushim said to him, "Look! Your talmidim are violating Shabbat!"
2 When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”
3 But he said to them, "Haven't you ever read what David did when he and those with him were hungry?
3 He answered, “Haven’t you read what David did when he and his companions were hungry?
4 He entered the House of God and ate the Bread of the Presence!" -- which was prohibited, both to him and to his companions; it is permitted only to the cohanim.
4 He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.
5 "Or haven't you read in the Torah that on Shabbat the cohanim profane Shabbat and yet are blameless?
5 Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent?
6 I tell you, there is in this place something greater than the Temple!
6 I tell you that something greater than the temple is here.
7 If you knew what `I want compassion rather than animal-sacrifice' meant, you would not condemn the innocent.
7 If you had known what these words mean, ‘I desire mercy, not sacrifice,’you would not have condemned the innocent.
8 For the Son of Man is Lord of Shabbat!"
8 For the Son of Man is Lord of the Sabbath.”
9 Going on from that place, he went into their synagogue.
9 Going on from that place, he went into their synagogue,
10 A man there had a shriveled hand. Looking for a reason to accuse him of something, they asked him, "Is healing permitted on Shabbat?"
10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”
11 But he answered, "If you have a sheep that falls in a pit on Shabbat, which of you won't take hold of it and lift it out?
11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
12 How much more valuable is a man than a sheep! Therefore, what is permitted on Shabbat is to do good." Then to the man he said, "Hold out your hand." As he held it out, it
12 How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”
13 became restored, as sound as the other one.
13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other.
14 But the P'rushim went out and began plotting how they might do away with Yeshua.
14 But the Pharisees went out and plotted how they might kill Jesus.
15 Aware of this, he left that area. Many people followed him; and he healed them all
15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.
16 but warned them not to make him known.
16 He warned them not to tell others about him.
17 This was to fulfill what had been spoken through Yesha`yahu the prophet,
17 This was to fulfill what was spoken through the prophet Isaiah:
18 "Here is my servant, whom I have chosen, my beloved, with whom I am well pleased; I will put my Spirit on him, and he will announce justice to the Gentiles.
18 “Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
19 He will not fight or shout, no one will hear his voice in the streets;
19 He will not quarrel or cry out; no one will hear his voice in the streets.
20 he will not snap off a broken reed or snuff out a smoldering wick until he has brought justice through to victory.
20 A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.
21 In him the Gentiles will put their hope."
21 In his name the nations will put their hope.”
22 Then some people brought him a man controlled by demons who was blind and mute; and Yeshua healed him, so that he could both speak and see.
22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
23 The crowds were astounded and asked, "This couldn't be the Son of David, could it?"
23 All the people were astonished and said, “Could this be the Son of David?”
24 But when the P'rushim heard of it, they said, "It is only by Ba`al-Zibbul" -- the ruler of the demons -- "that this man drives out demons."
24 But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”
25 However, knowing what they were thinking, Yeshua said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not survive.
25 Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
26 If Satan drives out Satan, he is divided against himself; so how can his kingdom survive?
26 If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
27 Besides, if I drive out demons by Ba`al-Zibbul, by whom do your people drive them out? So, they will be your judges!
27 And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges.
28 But if I drive out demons by the Spirit of God, then the Kingdom of God has come upon you!
28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.
29 "Or again, how can someone break into a strong man's house and make off with his possessions unless he first ties up the strong man? After that he can ransack his house.
29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.
30 "Those who are not with me are against me, and those who do not gather with me are scattering.
30 “Whoever is not with me is against me, and whoever does not gather with me scatters.
31 Because of this, I tell you that people will be forgiven any sin and blasphemy, but blaspheming the Ruach HaKodesh will not be forgiven.
31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.
32 One can say something against the Son of Man and be forgiven; but whoever keeps on speaking against the Ruach HaKodesh will never be forgiven, neither in the `olam hazeh nor in the `olam haba.
32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
33 "If you make a tree good, its fruit will be good; and if you make a tree bad, its fruit will be bad; for a tree is known by its fruit.
33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
34 You snakes! How can you who are evil say anything good? For the mouth speaks what overflows from the heart.
34 You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
35 The good person brings forth good things from his store of good, and the evil person brings forth evil things from his store of evil.
35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.
36 Moreover, I tell you this: on the Day of Judgment people will have to give account for every careless word they have spoken;
36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.
37 for by your own words you will be acquitted, and by your own words you will be condemned."
37 For by your words you will be acquitted, and by your words you will be condemned.”
38 At this some of the Torah-teachers said, "Rabbi, we want to see a miraculous sign from you."
38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”
39 He replied, "A wicked and adulterous generation asks for a sign? No! None will be given to it but the sign of the prophet Yonah.
39 He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.
40 For just as Yonah was three days and three nights in the belly of the sea-monster,f so will the Son of Man be three days and three nights in the depths of the earth.
40 For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
41 The people of Ninveh will stand up at the Judgment with this generation and condemn it, for they turned from their sins to God when Yonah preached, but what is here now is greater than Yonah.
41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here.
42 The Queen of the South will stand up at the Judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Shlomo, but what is here now is greater than Shlomo.
42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.
43 "When an unclean spirit comes out of a person, it travels through dry country seeking rest and does not find it.
43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it.
44 Then it says to itself, `I will return to the house I left.' When it arrives, it finds the house standing empty, swept clean and put in order.
44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order.
45 Then it goes and takes with it seven other spirits more evil than itself, and they come and live there -- so that in the end, the person is worse off than he was before. This is how it will be for this wicked generation."
45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.”
46 He was still speaking to the crowd when his mother and brothers appeared outside, asking to talk with him.
46 While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him.
47
47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”
48 But to the one who had informed him he replied, "Who is my mother? Who are my brothers?"
48 He replied to him, “Who is my mother, and who are my brothers?”
49 Pointing to his talmidim, he said, "Look! Here are my mother and my brothers!
49 Pointing to his disciples, he said, “Here are my mother and my brothers.
50 Whoever does what my Father in heaven wants, that person is my brother and sister and mother."
50 For whoever does the will of my Father in heaven is my brother and sister and mother.”
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.