Parallel Bible results for "galatians 3:14-24"

Galatians 3:14-24

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14 The purpose was that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith.
14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15 Brothers, I'm using a human illustration. No one sets aside even a human covenant that has been ratified, or makes additions to it.
15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
16 Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but and to your seed, referring to one, who is Christ.
16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
17 And I say this: the law, which came 430 years later, does not revoke a covenant that was previously ratified by God, so as to cancel the promise.
17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
18 For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise.
18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
19 Why the law then? It was added because of transgressions until the Seed to whom the promise was made would come. [The law] was ordered through angels by means of a mediator.
19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
20 Now a mediator is not for just one person, but God is one.
20 A mediator, however, implies more than one party; but God is one.
21 Is the law therefore contrary to God's promises? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly be by the law.
21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22 But the Scripture has imprisoned everything under sin's power, so that the promise by faith in Jesus Christ might be given to those who believe.
22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
23 Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.
23 Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.
24 The law, then, was our guardian described such a slave. This slave was not a teacher. until Christ, so that we could be justified by faith.
24 So the law was our guardian until Christ came that we might be justified by faith.
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