Parallel Bible results for "galatians 3:14-24"

Galatians 3:14-24

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14 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.
14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15 Brethren (I speak after the manner of man), yet a man’s testament, if it be confirmed, no man despiseth nor addeth to it.
15 Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
16 To Abraham were the promises made and to his seed. He saith not: And to his seeds as of many. But as of one: And to thy seed, which is Christ.
16 The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
17 Now this I say: that the testament which was confirmed by God, the law which was made after four hundred and thirty years doth not disannul, to make the promise of no effect.
17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
18 For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.
18 For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
19 Why then was the law? It was set because of transgressions, until the seed should come to whom he made the promise, being ordained by angels in the hand of a mediator.
19 Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
20 Now a mediator is not of one: but God is one.
20 A mediator, however, implies more than one party; but God is one.
21 Was the law then against the promises of God: God forbid! For if there had been a law given which could give life, verily justice should have been by the law.
21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22 But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.
22 But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
23 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.
23 Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.
24 Wherefore the law was our pedagogue in Christ: that we might be justified by faith.
24 So the law was our guardian until Christ came that we might be justified by faith.
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