Hebrews 9 ASV/NIV - Online Parallel Bible

 
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1 Now even a first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world. 1 Now the first covenant had regulations for worship and also an earthly sanctuary.
2 For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place. 2 A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place.
3 And after the second veil, the tabernacle which is called the Holy of holies; 3 Behind the second curtain was a room called the Most Holy Place,
4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant; 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant.
5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services; 6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry.
7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people: 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing; 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.
10 [being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation. 10 They are only a matter of food and drink and various ceremonial washings--external regulations applying until the time of the new order.
11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 11 When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.
14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. 15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 For where a testament is, there must of necessity be the death of him that made it. 16 In the case of a will, it is necessary to prove the death of the one who made it,
17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth. 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living.
18 Wherefore even the first [covenant] hath not been dedicated without blood. 18 This is why even the first covenant was not put into effect without blood.
19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 19 When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
20 saying, This is the blood of the covenant which God commanded to you-ward. 20 He said, "This is the blood of the covenant, which God has commanded you to keep."
21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies.
22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: 24 For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.
25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own; 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.
26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. 26 Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.
27 And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment; 27 Just as man is destined to die once, and after that to face judgment,
28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation. 28 so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.