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Hebrews 9 WYC/NIV - Online Parallel Bible

 
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Wycliffe (WYC) New International Version (NIV)
1 [Soothly] And the former testament had justifyings of worship, and holy thing during for a time [and holy thing worldly, that is, during for a time]. 1 Now the first covenant had regulations for worship and also an earthly sanctuary.
2 For the tabernacle was made first, in which were candlesticks, and [a] board, and setting forth of loaves [and putting forth of loaves], which is said holy. 2 A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place.
3 And after the veil, the second tabernacle, that is said sanctum sanctorum, that is, holy of holy things; 3 Behind the second curtain was a room called the Most Holy Place,
4 having a golden censer, and the ark of the testament, covered about on each side with gold, in which was a pot of gold having manna, and the rod of Aaron that flowered [and the rod of Aaron that flourished], and the tables of the testament; 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant.
5 on which things were cherubims of glory, overshadowing the propitiatory [upon which things were cherubims of glory, shadowing the propitiatory, or mercyable place]; of which things it is not now to say by all. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6 But when these were made thus together, priests entered evermore in the former tabernacle, doing the offices of sacrifices [ending the offices of sacraments]; 6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry.
7 but in the second tabernacle, the bishop [alone] entered once in the year, not without blood, which he offered for his ignorance and the people's. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 For the Holy Ghost signified this thing [The Holy Ghost signifying this thing], that not yet the way of saints was opened, while the former tabernacle had state. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 Which parable is of this present time, by which also gifts and sacrifices be offered, which be not able to make [which may not make] a man serving perfect by conscience, 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.
10 only in meats, and drinks, and diverse washings, and rightwisenesses of flesh, that were set to the time of correction [put unto the time of correction]. 10 They are only a matter of food and drink and various ceremonial washings--external regulations applying until the time of the new order.
11 But Christ being a bishop of goods to coming, entered by a larger and perfecter tabernacle [Forsooth Christ being a bishop of goods to come, by a larger and perfecter tabernacle], not made by hand, that is to say, not of this making, 11 When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation.
12 neither by blood of goat bucks, or of calves, but by his own blood, entered once into the holy things, that were found by an everlasting redemption. [neither by blood of goat bucks, or calves, but by his own blood, entered once into holy things, when everlasting redemption was found.] 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.
13 For if the blood of goat bucks, and of bulls, and the ashes of a cow calf sprinkled, halloweth unclean men to the cleansing of flesh, 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.
14 how much more the blood of Christ, which by the Holy Ghost offered himself unwemmed to God, shall cleanse our conscience from dead works, to serve God that liveth [for to serve to living God]? 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
15 And therefore he is a mediator of the new testament, that by death falling betwixt [that death falling between], into redemption of the trespassings that were under the former testament, they that be called take the promise of everlasting heritage. 15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant.
16 For where a testament is, it is need, that the death of the testament maker come betwixt [come between]. 16 In the case of a will, it is necessary to prove the death of the one who made it,
17 For a testament is confirmed in dead men; else it is not worth [else it is (of) no worth], while he liveth, that made the testament. 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living.
18 Wherefore neither the first testament was hallowed without blood. 18 This is why even the first covenant was not put into effect without blood.
19 For when each commandment of the law was read of Moses to all the people, he took the blood of calves, and of bucks of goats, with water, and red wool, and hyssop, and besprinkled [sprinkled] both that book and all the people, 19 When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
20 and said [saying], This is the blood of the testament, that God commanded to you. 20 He said, "This is the blood of the covenant, which God has commanded you to keep."
21 Also he sprinkled with blood the tabernacle, and all the vessels of the service in like manner [and all the vessels of ministry, or service, in like manner]. 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies.
22 And almost all things be cleansed in blood by the law; and without shedding of blood remission of sins is not made. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.
23 Therefore it is need, that the exemplars [that the samplers] of heavenly things be cleansed with these things; but those heavenly things with better sacrifices than these. 23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
24 For Jesus entered not into holy things made by hands, that be [the] exemplars of very things, but into heaven itself, that he appear now to the face of God for us; [+Forsooth Jesus entered not into holy things made by hands, the which be samplers of very things, but into heavens itself, that he appear now to the cheer, or face, of God for us;] 24 For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.
25 neither [nor] that he offer himself oft, as the bishop entered into holy things by all years in alien blood, 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.
26 else it behooved him to suffer oft [else it behooved him oft to suffer] from the beginning of the world; but now once in the ending of the worlds, to the destruction of sin by his sacrifice he appeared. 26 Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.
27 And as it is ordained to men, once to die, but after this is the doom, 27 Just as man is destined to die once, and after that to face judgment,
28 so Christ was offered once, to void the sins of many men [for to void, or do away, the sins of many men]; the second time he shall appear without sin to men that abide him into health. 28 so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.