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Luke 19 WYC/NIV - Online Parallel Bible

 
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Wycliffe (WYC) New International Version (NIV)
1 And Jesus going in, walked through Jericho. 1 Jesus entered Jericho and was passing through.
2 And lo! a man, Zacchaeus by name, and this was [and he was] a prince of publicans, and he was rich. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy.
3 And he sought to see Jesus, who he was, and he might not, for the people [for the company of people], for he was little in stature. 3 He wanted to see who Jesus was, but being a short man he could not, because of the crowd.
4 And he ran before, and ascended [up] into a sycamore tree, to see him; for he was to pass from thence [for he was to pass thence]. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5 And Jesus beheld up, when he came to the place, and saw him, and said to him, Zacchaeus, haste thee, and come down, for to day I must dwell in thine house. 5 When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today."
6 And he hieing came down [And he hasting came down], and joying received him. 6 So he came down at once and welcomed him gladly.
7 And when all men saw, they grumbled [they grutched], saying, For he had turned to a sinful man. 7 All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "
8 But Zacchaeus stood, and said to the Lord, Lo! Lord, I give the half of my goods to poor men; and if I have any thing defrauded any man, I yield four so much [I yield fourfold]. 8 But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
9 Jesus saith to him, For to day health is made to this house, for that he is Abraham's son; [Jesus said to him, For in this day health is made to this house, for and he is the son of Abraham;] 9 Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham.
10 for man's Son came to seek, and make safe that thing that perished. 10 For the Son of Man came to seek and to save what was lost."
11 When they heard these things, he added, and said a parable, for that he was nigh to Jerusalem, and for they guessed, that at once the kingdom of God should be showed [and for they guessed, that the kingdom of God should be showed anon]. 11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once.
12 Therefore he said, A worthy man went into a far country [Some nobleman went into a far country], to take to him a kingdom, and to turn again. 12 He said: "A man of noble birth went to a distant country to have himself appointed king and then to return.
13 And when his ten servants were called, he gave to them ten bezants; and said to them, Chaffer ye [Merchandize ye], till I come. 13 So he called ten of his servants and gave them ten minas. 'Put this money to work,' he said, 'until I come back.'
14 But his citizens hated him, and sent a messenger after him, and said, We will not, that he reign on us. [+Forsooth his citizens hated him, and sent a message after him, saying, We will not him for to reign upon us.] 14 "But his subjects hated him and sent a delegation after him to say, 'We don't want this man to be our king.'
15 And it was done, that he turned again, when he had taken the kingdom; and he commanded his servants to be called, to which he had given money, to know [to whom he gave money, that he should know], how much each had won by chaffering. 15 "He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16 And the first came, and said [saying], Lord, thy bezant hath won ten bezants. 16 "The first one came and said, 'Sir, your mina has earned ten more.'
17 He said to him, Well be, thou good servant; for in little thing thou hast been true, thou shalt be having power on ten cities [thou shalt have power upon ten cities]. 17 " 'Well done, my good servant!' his master replied. 'Because you have been trustworthy in a very small matter, take charge of ten cities.'
18 And the tother came, and said [And the tother came, saying], Lord, thy bezant hath made five bezants. 18 "The second came and said, 'Sir, your mina has earned five more.'
19 And to this he said, And be thou on five cities. [And he said to this, And be thou upon five cities.] 19 "His master answered, 'You take charge of five cities.'
20 And the third came, and said, Lord, lo! thy bezant, that I had, put up in a sudarium. [+And the third came, saying, Lord, lo! thy bezant, which I had, kept in a sudarium, or sweating cloth.] 20 "Then another servant came and said, 'Sir, here is your mina; I have kept it laid away in a piece of cloth.
21 For I dreaded thee, for thou art an austere man; thou takest away that that thou settedest not, and thou reapest that that thou hast not sown. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.'
22 He saith to him, Wicked servant, of thy mouth I deem thee. Knewest thou, that I am an austere man, taking away that thing that I setted not, and reaping that thing that I sowed not [+taking away that thing that I set not, and reaping that thing that I have not sown]? 22 "His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?
23 and why hast thou not given my money to the board, and I coming should have asked it with usuries? [and why hast thou not given my money to the board, that and I coming should have received it soothly with usuries?] 23 Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?'
24 And he said to men standing nigh, Take away from him the bezant, and give ye to him that hath ten bezants. [+And he said to them that stood nigh, Take ye away from him the bezant, and give it to him that hath ten bezants.] 24 "Then he said to those standing by, 'Take his mina away from him and give it to the one who has ten minas.'
25 And they said to him, Lord, he hath ten bezants. 25 " 'Sir,' they said, 'he already has ten!'
26 And I say to you, to each man that hath, it shall be given, and he shall increase [and he shall abound]; but from him that hath not, also that thing that he hath, shall be taken of him [shall be taken from him]. 26 "He replied, 'I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what he has will be taken away.
27 Nevertheless bring ye hither those mine enemies, that would not that I reigned on them [that would not me to reign upon them], and slay ye before me. 27 But those enemies of mine who did not want me to be king over them--bring them here and kill them in front of me.' "
28 And when these things were said, he went before, and went up to Jerusalem. [And these things said, he went before, ascending to Jerusalem.] 28 After Jesus had said this, he went on ahead, going up to Jerusalem.
29 And it was done, when Jesus came nigh to Bethphage and Bethany [when he came nigh to Bethphage and Bethany], at the mount, that is called of Olives, he sent his two disciples, 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them,
30 and said [saying], Go ye into the castle, that is against you; into which as ye enter [into which ye entering], ye shall find a colt of an ass tied, on which never man sat; untie ye him, and bring ye to me. 30 "Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
31 And if any man ask you, why ye untie, thus ye shall say to him, For the Lord desireth his work. 31 If anyone asks you, 'Why are you untying it?' tell him, 'The Lord needs it.' "
32 And they that were sent, went forth, and found as he said to them, a colt standing. 32 Those who were sent ahead went and found it just as he had told them.
33 And when they untied the colt, the lords of it said to them, What untie ye the colt? [Soothly them untying the colt, the lords of him said, Why untie ye the colt?] 33 As they were untying the colt, its owners asked them, "Why are you untying the colt?"
34 And they said, For the Lord hath need to him. 34 They replied, "The Lord needs it."
35 And they led him to Jesus; and they casted their clothes on the colt, and set Jesus on him [+and they, casting their clothes upon the colt, put Jesus on him]. 35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.
36 And when he went, they spreaded their clothes in the way. 36 As he went along, people spread their cloaks on the road.
37 And when [now] he came nigh to the coming down of the mount of Olives, all the people [all the companies of men] that came down began to joy, and to praise God with great voice on all the works of power [on all the virtues], that they had seen, 37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 and said [saying], Blessed be the king, that cometh in the name of the Lord; peace in heaven, and glory in high things. 38 "Blessed is the king who comes in the name of the Lord!" "Peace in heaven and glory in the highest!"
39 And some of the Pharisees of the people said to him [And some of the Pharisees of the companies said to him], Master, blame thy disciples. 39 Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!"
40 And he said to them, I say to you, for if these [shall] be still, stones shall cry. 40 "I tell you," he replied, "if they keep quiet, the stones will cry out."
41 And when he approached, he saw the city, and wept on it, [And when he nighed, he seeing the city, wept upon it,] 41 As he approached Jerusalem and saw the city, he wept over it
42 and said, For if thou haddest known, thou shouldest weep also; for in this day the things be in peace to thee, but now they be hid from thine eyes. [saying, For if thou haddest known, and thou, and soothly in this thy day, the which is to peace to thee; but now they be hid from thine eyes.] 42 and said, "If you, even you, had only known on this day what would bring you peace--but now it is hidden from your eyes.
43 But days shall come in thee, and thine enemies shall environ thee with a pale, and they shall go about thee, and make thee strait on all sides. [+For days shall come to thee, and thine enemies shall environ thee in a valley with pale, and shall environ thee, and make thee strait on all sides;] 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side.
44 and [they shall] cast thee down to the earth, and thy sons that be in thee [and thy children that be in thee]; and they shall not leave in thee a stone upon a stone, for thou hast not known the time of thy visitation. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you."
45 And he entered into the temple, and began to cast out men selling therein and buying, 45 Then he entered the temple area and began driving out those who were selling.
46 and said [saying] to them, It is written, That mine house is an house of prayer, but ye have made it a den of thieves. 46 "It is written," he said to them, " 'My house will be a house of prayer'; but you have made it 'a den of robbers.' "
47 And he was teaching every day in the temple. And the princes of priests, and the scribes, and the princes of the people sought to destroy him [Forsooth the prince of priests, and the scribes, and the princes of the people sought to lose him]; 47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.
48 and they found not, what they should do to him, for all the people was [all] occupied, and heard him. [+and they found not what they should do to him, for all the people was all occupied, hearing him/forsooth all the people was raised up, fervently occupied, for to hear him.] 48 Yet they could not find any way to do it, because all the people hung on his words.