Proverbs 22 WYC/NIV - Online Parallel Bible

 
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Wycliffe (WYC) New International Version (NIV)
1 Better is a good name, than many riches; for good grace is above silver and gold (for a good reputation is more valuable than silver and gold). 1 A good name is more desirable than great riches; to be esteemed is better than silver or gold.
2 A rich man and a poor man met themselves; the Lord is [the] worker of ever either. (A rich person and a poor person met together; the Lord is the Maker of both of them.) 2 Rich and poor have this in common: The LORD is the Maker of them all.
3 A fell man seeth evil, and hideth himself; and an innocent man passed, and he was tormented by harm. (A clever person seeth evil coming, and hideth himself; but a gullible person passed forth, or kept going, and so he was tormented by harm.) 3 A prudent man sees danger and takes refuge, but the simple keep going and suffer for it.
4 The end of temperance is the dread of the Lord; riches, and glory, and life. (The fruit of humility is the fear of the Lord/is reverence for the Lord; along with riches, and glory, and life.) 4 Humility and the fear of the LORD bring wealth and honor and life.
5 Armours and swords be in the way of a wayward man; but the keeper of his soul goeth away far from those. (Arms, or weapons, and swords be on the way of the wayward; but he who keepeth his life safe goeth far away from them.) 5 In the paths of the wicked lie thorns and snares, but he who guards his soul stays far from them.
6 It is a proverb, A young waxing man after his way, and when he hath waxed eld, he shall not go away from it. (Here is a proverb: If a young person is brought up in the right way, when he hath grown older, he shall not go away from it.) 6 Train a child in the way he should go, and when he is old he will not turn from it.
7 A rich man commandeth to poor men; and he that taketh borrowing, is servant of the lender. 7 The rich rule over the poor, and the borrower is servant to the lender.
8 He that soweth wickedness shall reap evils; and the rod of his ire shall be ended. 8 He who sows wickedness reaps trouble, and the rod of his fury will be destroyed.
9 He that is ready to (give) mercy shall be blessed; for (out) of his loaves he gave (some) to a poor man. 9 A generous man will himself be blessed, for he shares his food with the poor.
10 Cast thou out a scorner, and strife shall go out with him; and causes and despisings shall cease. 10 Drive out the mocker, and out goes strife; quarrels and insults are ended.
11 He that loveth the cleanness of heart, shall have the king (for) a friend, for the grace of his lips (for the eloquence of his words). 11 He who loves a pure heart and whose speech is gracious will have the king for his friend.
12 The eyes of the Lord keep knowing; and the words of a wicked man be deceived. (The eyes of the Lord keep knowledge safe; but the words of the wicked be deceitful.) 12 The eyes of the LORD keep watch over knowledge, but he frustrates the words of the unfaithful.
13 A slow man shall say (A lazy person shall say), A lion is withoutforth; I shall be slain in the midst of the streets. 13 The sluggard says, "There is a lion outside!" or, "I will be murdered in the streets!"
14 The mouth of an alien woman is a deep ditch; he to whom the Lord is wroth shall fall into it. (The mouth of a woman whom thou hast been intimate with, but who is not thy wife, is a deep ditch; he to whom the Lord is angry with, shall fall into it.) 14 The mouth of an adulteress is a deep pit; he who is under the LORD's wrath will fall into it.
15 Folly is bound together in the heart of a child; and a rod of chastising shall drive it away. (Foolishness is bound up in a child's heart, but the rod of discipline shall drive it away.) 15 Folly is bound up in the heart of a child, but the rod of discipline will drive it far from him.
16 He that falsely challengeth a poor man, to increase his own riches (He who oppresseth the poor, to increase his own riches), shall give to a richer man, and he shall be needy. 16 He who oppresses the poor to increase his wealth and he who gives gifts to the rich--both come to poverty.
17 My son, bow down thine ear, and hear thou the words of wise men; but set thou the heart to my teaching. (My son, bow down thy ear, and listen thou to the words of the wise; yea, set thou thy heart unto my teaching, or my instruction.) 17 Pay attention and listen to the sayings of the wise; apply your heart to what I teach,
18 That shall be fair to thee, when thou hast kept it in thine heart, and it shall flow again in thy lips. (It shall please thee when thou hast kept it in thy heart, and it shall flow freely from thy lips.) 18 for it is pleasing when you keep them in your heart and have all of them ready on your lips.
19 That thy trust be in the Lord; wherefore and I have showed it to thee today. (So that thy trust be in the Lord; and so I have showed it to thee today.) 19 So that your trust may be in the LORD, I teach you today, even you.
20 Lo! I have described it in three manners1, in thoughts and knowing, 20 Have I not written thirty sayings for you, sayings of counsel and knowledge,
21 (so) that I should show to thee the firmness and speeches of truth; to answer (out) of these things to them that sent (unto) thee. 21 teaching you true and reliable words, so that you can give sound answers to him who sent you?
22 Do thou not violence to a poor man, for he is poor; neither defoul thou a needy man in the gate. (Do not thou do violence to a poor person, because he is poor; and do not take advantage of a needy person in court/at the city gates.) 22 Do not exploit the poor because they are poor and do not crush the needy in court,
23 For the Lord shall deem his cause, and he shall torment them that tormented his soul. (For the Lord shall judge his case, and he shall torment those who tormented him.) 23 for the LORD will take up their case and will plunder those who plunder them.
24 Do not thou be (a) friend to a wrathful man, neither go thou with a wrathful man; 24 Do not make friends with a hot-tempered man, do not associate with one easily angered,
25 lest peradventure thou learn his ways, and take cause of stumbling to thy soul. (lest perhaps thou learn his ways, and bring a cause of stumbling unto thy soul.) 25 or you may learn his ways and get yourself ensnared.
26 Do not thou be with them that fasten, or bind, their hands, and that proffer themselves to be borrows for debts; (Do not thou be with those who bind their hands, and who offer themselves as pledges for other people's debts;) 26 Do not be a man who strikes hands in pledge or puts up security for debts;
27 for if he hath not whereof he shall restore, what of cause is, that thou (should) take away (the) covering from (off) thy bed? (for if thou hath not whereof to pay, then they shall even take away thy bed from under thee.) 27 if you lack the means to pay, your very bed will be snatched from under you.
28 Go thou not over the eld marks, (or the boundary stones,) which thy fathers have set. 28 Do not move an ancient boundary stone set up by your forefathers.
29 Thou hast seen a man smart in his work; he shall stand before kings, and he shall not be before unnoble men. 29 Do you see a man skilled in his work? He will serve before kings; he will not serve before obscure men.