Parallel Bible results for 1 Corinthians 15

Douay-Rhiems Catholic Bible

New International Version

1 Corinthians 15

RHE 1 Now I make known unto you, brethren, the gospel which I preached to you, which also you have received and wherein you stand. NIV 1 Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. RHE 2 By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain. NIV 2 By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. RHE 3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures: NIV 3 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, RHE 4 And that he was buried: and that he rose again according to the scriptures: NIV 4 that he was buried, that he was raised on the third day according to the Scriptures, RHE 5 And that he was seen by Cephas, and after that by the eleven. NIV 5 and that he appeared to Peter, and then to the Twelve. RHE 6 Then was he seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep. NIV 6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. RHE 7 After that, he was seen by James: then by all the apostles. NIV 7 Then he appeared to James, then to all the apostles, RHE 8 And last of all, he was seen also by me, as by one born out of due tine. NIV 8 and last of all he appeared to me also, as to one abnormally born. RHE 9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. NIV 9 For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. RHE 10 But by the grace of God, I am what I am. And his grace in me hath not been void: but I have laboured more abundantly than all they. Yet not I, but the grace of God with me: NIV 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them--yet not I, but the grace of God that was with me. RHE 11 For whether I or they, so we preach: and so you have believed. NIV 11 Whether, then, it was I or they, this is what we preach, and this is what you believed. RHE 12 Now if Christ be preached, that he arose again from the dead, how do some among you say that there is no resurrection of the dead? NIV 12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? RHE 13 But if there be no resurrection of the dead, then Christ is not risen again. NIV 13 If there is no resurrection of the dead, then not even Christ has been raised. RHE 14 And if Christ be not risen again, then is our preaching vain: and your faith is also vain. NIV 14 And if Christ has not been raised, our preaching is useless and so is your faith. RHE 15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ, whom he hath not raised up, if the dead rise not again. NIV 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. RHE 16 For if the dead rise not again, neither is Christ risen again. NIV 16 For if the dead are not raised, then Christ has not been raised either. RHE 17 And if Christ be not risen again, your faith is vain: for you are yet in your sins. NIV 17 And if Christ has not been raised, your faith is futile; you are still in your sins. RHE 18 Then they also that are fallen asleep in Christ are perished. NIV 18 Then those also who have fallen asleep in Christ are lost. RHE 19 If in this life only we have hope in Christ, we are of all men most miserable. NIV 19 If only for this life we have hope in Christ, we are to be pitied more than all men. RHE 20 But now Christ is risen from the dead, the firstfruits of them that sleep: NIV 20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. RHE 21 For by a man came death: and by a man the resurrection of the dead. NIV 21 For since death came through a man, the resurrection of the dead comes also through a man. RHE 22 And as in Adam all die, so also in Christ all shall be made alive. NIV 22 For as in Adam all die, so in Christ all will be made alive. RHE 23 But every one in his own order: the firstfruits, Christ: then they that are of Christ, who have believed in his coming. NIV 23 But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. RHE 24 Afterwards the end: when he shall have delivered up the kingdom to God and the Father: when he shall have brought to nought all principality and power and virtue. NIV 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. RHE 25 For he must reign, until he hath put all his enemies under his feet. NIV 25 For he must reign until he has put all his enemies under his feet. RHE 26 And the enemy, death, shall be destroyed last: For he hath put all things under his feet. And whereas he saith: NIV 26 The last enemy to be destroyed is death. RHE 27 All things are put under him; undoubtedly, he is excepted, who put all things under him. NIV 27 For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. RHE 28 And when all things shall be subdued unto him, then the Son also himself shall be subject unto him that put all things under him, that God may be all in all. NIV 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. RHE 29 Otherwise, what shall they do that are baptized for the dead, if the dead rise not again at all? Why are they then baptized for them? NIV 29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? RHE 30 Why also are we in danger every hour? NIV 30 And as for us, why do we endanger ourselves every hour? RHE 31 I die daily, I protest by your glory, brethren, which I have in Christ Jesus our Lord. NIV 31 I die every day--I mean that, brothers--just as surely as I glory over you in Christ Jesus our Lord. RHE 32 If (according to man) I fought with beasts at Ephesus, what doth it profit me, if the dead rise not again? Let us eat and drink, for to morrow we shall die. NIV 32 If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised, "Let us eat and drink, for tomorrow we die." RHE 33 Be not seduced: Evil communications corrupt good manners. NIV 33 Do not be misled: "Bad company corrupts good character." RHE 34 Awake, ye just, and sin not. For some have not the knowledge of God. I speak it to your shame. NIV 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God--I say this to your shame. RHE 35 But some man will say: How do the dead rise again? Or with what manner of body shall they come? NIV 35 But someone may ask, "How are the dead raised? With what kind of body will they come?" RHE 36 Senseless man, that which thou sowest is not quickened, except it die first. NIV 36 How foolish! What you sow does not come to life unless it dies. RHE 37 And that which thou sowest, thou sowest not the body that shall be: but bare grain, as of wheat, or of some of the rest. NIV 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. RHE 38 But God giveth it a body as he will: and to every seed its proper body. NIV 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. RHE 39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, other of birds, another of fishes. NIV 39 All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. RHE 40 And there are bodies celestial and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial. NIV 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. RHE 41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory. NIV 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. RHE 42 So also is the resurrection of the dead. It is sown in corruption: it shall rise in incorruption. NIV 42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; RHE 43 It is sown in dishonour: it shall rise in glory. It is sown in weakness: it shall rise in power. NIV 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; RHE 44 It is sown a natural body: it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written: NIV 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. RHE 45 The first man Adam was made into a living soul; the last Adam into a quickening spirit. NIV 45 So it is written: "The first man Adam became a living being"; the last Adam, a life-giving spirit. RHE 46 Yet that was not first which is spiritual, but that which is natural: afterwards that which is spiritual. NIV 46 The spiritual did not come first, but the natural, and after that the spiritual. RHE 47 The first man was of the earth, earthly: the second man, from heaven, heavenly. NIV 47 The first man was of the dust of the earth, the second man from heaven. RHE 48 Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly. NIV 48 As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. RHE 49 Therefore, as we have borne the image of the earthly, let us bear also the image of the heavenly. NIV 49 And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven. RHE 50 Now this I say, brethren, that flesh and blood cannot possess the kingdom of God: neither shall corruption possess incorruption. NIV 50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. RHE 51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed. NIV 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed-- RHE 52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound and the dead shall rise again incorruptible. And we shall be changed. NIV 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. RHE 53 For this corruptible must put on incorruption: and this mortal must put on immortality. NIV 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. RHE 54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory. NIV 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory." RHE 55 O death, where is thy victory? O death, where is thy sting? NIV 55 "Where, O death, is your victory? Where, O death, is your sting?" RHE 56 Now the sting of death is sin: and the power of sin is the law. NIV 56 The sting of death is sin, and the power of sin is the law. RHE 57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ. NIV 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ. RHE 58 Therefore, my beloved brethren, be ye steadfast and unmoveable: always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord. NIV 58 Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.