Parallel Bible results for 1 Corinthians 7

Douay-Rhiems Catholic Bible

New International Version

1 Corinthians 7

RHE 1 Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman. NIV 1 Now for the matters you wrote about: It is good for a man not to marry. RHE 2 But for fear of fornication, let every man have his own wife: and let every woman have her own husband. NIV 2 But since there is so much immorality, each man should have his own wife, and each woman her own husband. RHE 3 Let the husband render the debt to his wife: and the wife also in like manner to the husband. NIV 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. RHE 4 The wife hath not power of her own body: but the husband. And in like manner the husband also hath not power of his own body: but the wife. NIV 4 The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. RHE 5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer: and return together again, lest Satan tempt you for your incontinency. NIV 5 Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. RHE 6 But I speak this by indulgence, not by commandment. NIV 6 I say this as a concession, not as a command. RHE 7 For I would that all men were even as myself. But every one hath his proper gift from God: one after this manner, and another after that. NIV 7 I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that. RHE 8 But I say to the unmarried and to the widows: It is good for them if they so continue, even as I. NIV 8 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. RHE 9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt. NIV 9 But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. RHE 10 But to them that are married, not I, but the Lord, commandeth that the wife depart not from her husband. NIV 10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. RHE 11 And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife. NIV 11 But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. RHE 12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not and she consent to dwell with him: let him not put her away. NIV 12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. RHE 13 And if any woman hath a husband that believeth not and he consent to dwell with her: let her not put away her husband. NIV 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. RHE 14 For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy. NIV 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. RHE 15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace. NIV 15 But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. RHE 16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife? NIV 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife? RHE 17 But as the Lord hath distributed to every one, as God hath called every one: so let him walk. And so in all churches I teach. NIV 17 Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. RHE 18 Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised. NIV 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. RHE 19 Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God. NIV 19 Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts. RHE 20 Let every man abide in the same calling in which he was called. NIV 20 Each one should remain in the situation which he was in when God called him. RHE 21 Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather. NIV 21 Were you a slave when you were called? Don't let it trouble you--although if you can gain your freedom, do so. RHE 22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ. NIV 22 For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave. RHE 23 You are bought with a price: be not made the bondslaves of men. NIV 23 You were bought at a price; do not become slaves of men. RHE 24 Brethren, let every man, wherein he was called, therein abide with God. NIV 24 Brothers, each man, as responsible to God, should remain in the situation God called him to. RHE 25 Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful. NIV 25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy. RHE 26 I think therefore that this is good for the present necessity: that it is good for a man so to be. NIV 26 Because of the present crisis, I think that it is good for you to remain as you are. RHE 27 Art thou bound to a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. NIV 27 Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife. RHE 28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you. NIV 28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. RHE 29 This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none: NIV 29 What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none; RHE 30 And they that weep, as though they wept not: and they that rejoice, as if they rejoiced not: and they that buy as if they possessed not: NIV 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; RHE 31 And they that use this world, as if they used it not. For the fashion of this world passeth away. NIV 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. RHE 32 But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God. NIV 32 I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs--how he can please the Lord. RHE 33 But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided. NIV 33 But a married man is concerned about the affairs of this world--how he can please his wife-- RHE 34 And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband. NIV 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world--how she can please her husband. RHE 35 And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment. NIV 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. RHE 36 But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry. NIV 36 If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. RHE 37 For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well. NIV 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin--this man also does the right thing. RHE 38 Therefore both he that giveth his virgin in marriage doth well: and he that giveth her not doth better. NIV 38 So then, he who marries the virgin does right, but he who does not marry her does even better. RHE 39 A woman is bound by the law as long as her husband liveth: but if her husband die, she is at liberty. Let her marry to whom she will: only in the Lord. NIV 39 A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. RHE 40 But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God. NIV 40 In my judgment, she is happier if she stays as she is--and I think that I too have the Spirit of God.