Parallel Bible results for "Romans 3"

Romans 3

Hebrew Names Version HNV

1 Then what advantage does the Yehudi have? Or what is the profit of circumcision?

2 Much in every way! Because first of all, that they were entrusted with the oracles of God.

3 For what if some were without faith? Will their lack of faith make of no effect the faithfulness of God?

4 May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."

5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

6 May it never be! For then how will God judge the world?

7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

8 Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

9 What then? Are we better than they? No, in no way. For we previously charged both Yehudim and Yevanim, that they are all under sin.

10 As it is written, "There is no one righteous. No, not one.

11 There is no one who understands. There is no one who seeks after God.

12 They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one."

13 "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"

14 "Whose mouth is full of cursing and bitterness."

15 "Their feet are swift to shed blood.

16 Destruction and misery are in their ways.

17 The way of shalom, they haven't known."

18 "There is no fear of God before their eyes."

19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

22 even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,

23 for all have sinned, and fall short of the glory of God;

24 being justified freely by his grace through the redemption that is in Messiah Yeshua;

25 whom God set forth to be an atoning sacrifice, through faith, in his blood, to show his righteousness because of the passing over of the sins done before, in the forbearance of God;

26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Yeshua.

27 Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

28 We maintain therefore that a man is justified by faith apart from the works of the law.

29 Or is God the God of Yehudim only? Isn't he the God of Goyim also? Yes, of Goyim also,

30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

31 Do we then make the law of no effect through faith? May it never be! No, we establish the law.

New International Version NIV

1 What advantage, then, is there in being a Jew, or what value is there in circumcision?

2 Much in every way! First of all, the Jews have been entrusted with the very words of God.

3 What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness?

4 Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.”

5 But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)

6 Certainly not! If that were so, how could God judge the world?

7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?”

8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.

10 As it is written: “There is no one righteous, not even one;

11 there is no one who understands; there is no one who seeks God.

12 All have turned away, they have together become worthless; there is no one who does good, not even one.”

13 “Their throats are open graves; their tongues practice deceit.”“The poison of vipers is on their lips.”

14 “Their mouths are full of cursing and bitterness.”

15 “Their feet are swift to shed blood;

16 ruin and misery mark their ways,

17 and the way of peace they do not know.”

18 “There is no fear of God before their eyes.”

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.

22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,

23 for all have sinned and fall short of the glory of God,

24 and all are justified freely by his grace through the redemption that came by Christ Jesus.

25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—

26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith.

28 For we maintain that a person is justified by faith apart from the works of the law.

29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,

30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.