Parallel Bible results for Hebrews 7


New International Version

Hebrews 7

WYC 1 And this Melchisedec, king of Salem, and priest of the highest God [the priest of the highest God], which met Abraham, as he turned again from the slaying of the kings, and blessed him; NIV 1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, WYC 2 to whom also Abraham parted tithes of all things; first he is said king of rightwiseness [first soothly the which is interpreted king of rightwiseness], and afterward king of Salem, that is to say, king of peace, NIV 2 and Abraham gave him a tenth of everything. First, his name means "king of righteousness"; then also, "king of Salem" means "king of peace." WYC 3 without father, without mother, without genealogy, neither having beginning of days, neither end of life; and he is likened to the Son of God, and dwelleth priest without end [forsooth he likened to the Son of God, dwelleth priest into without end]. NIV 3 Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest forever. WYC 4 But behold ye how great is this [man] [Forsooth behold ye how great this is], to whom Abraham the patriarch gave tithes of the best things. NIV 4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! WYC 5 For men of the sons of Levi taking priesthood have commandment to take tithes of the people, by the law [And soothly men taking priesthood of the sons of Levi have commandment to take tithes of the people, after the law], that is to say, of their brethren, though also they went out of the loins of Abraham. NIV 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people--that is, their brothers--even though their brothers are descended from Abraham. WYC 6 But he whose generation is not numbered in them, took tithes of Abraham; and he blessed this Abraham, which had repromissions. NIV 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. WYC 7 Without any gainsaying [Forsooth without any against-saying], that that is less, is blessed of the better. NIV 7 And without doubt the lesser person is blessed by the greater. WYC 8 And here deadly men take tithes; but there he beareth witnessing, that he liveth. [And here soothly men dying take tithes; forsooth there it is witnessed, that he liveth.] NIV 8 In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. WYC 9 And that it be said so [And that it is so said], by Abraham also Levi, that took tithes, was tithed; NIV 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, WYC 10 and yet he was in his father's loins, when Melchisedec met him. NIV 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor. WYC 11 Therefore if perfection was by the priesthood of Levi, for under him the people took the law, what yet was it needful, another priest to rise, by the order of Melchisedec, and not to be said by the order of Aaron [what yet was it needful, another priest to rise, after the order of Melchisedec, and not to be said after the order of Aaron]? NIV 11 If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron? WYC 12 For why when the priesthood is translated, it is need [it is needful] that also [the] translation of the law be made. NIV 12 For when there is a change of the priesthood, there must also be a change of the law. WYC 13 But he in whom these things be said, is of another lineage, of which no man was priest to the altar [of which no man was priest, or ready, to the altar]. NIV 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. WYC 14 For it is open [Soothly it is openly known], that our Lord is born of Juda, in which lineage Moses spake nothing of priests. NIV 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. WYC 15 And more yet it is known, if by the order of Melchisedec another priest is risen up; [And more yet it is known, if after the order of Melchisedec another priest riseth;] NIV 15 And what we have said is even more clear if another priest like Melchizedek appears, WYC 16 which is not made by the law of fleshly commandment, but by [the] virtue of life that may not be undone. [the which is not made after the law of fleshly commandment, but after virtue of life indissoluble, or that may not be undone.] NIV 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. WYC 17 For he witnesseth, That thou art a priest without end, by the order of Melchisedec; [Soothly he witnesseth, For thou art a priest into without end, after the order of Melchisedec;] NIV 17 For it is declared: "You are a priest forever, in the order of Melchizedek." WYC 18 that reproving of the commandment before-going is made, for the unfirmness and unprofit of it. NIV 18 The former regulation is set aside because it was weak and useless WYC 19 For why the law brought nothing to perfection, but there is a bringing in of a better hope, by which we approach to God [by which we nigh to God]. NIV 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. WYC 20 And how great it is, not without swearing [that Christ is made priest after the order of Melchisedec]; NIV 20 And it was not without an oath! Others became priests without any oath, WYC 21 but the others [forsooth others] be made priests without an oath; but this priest with an oath, by him that said to him, The Lord swore, and it shall not rue him, Thou art a priest without end, by the order of Melchisedec [Thou art a priest into without end, after the order of Melchisedec]; NIV 21 but he became a priest with an oath when God said to him: "The Lord has sworn and will not change his mind: 'You are a priest forever.' " WYC 22 in so much Jesus is made [better] promiser of the better testament. NIV 22 Because of this oath, Jesus has become the guarantee of a better covenant. WYC 23 And [soothly] the others were made many priests, therefore for they were forbidden by death to dwell still [for that they were forbidden by death to dwell]; NIV 23 Now there have been many of those priests, since death prevented them from continuing in office; WYC 24 but this man, for he dwelleth without end [for that he dwelleth into without end], hath an everlasting priesthood. NIV 24 but because Jesus lives forever, he has a permanent priesthood. WYC 25 Wherefore also he may save without end, coming nigh by himself to God, and evermore liveth to pray for us. [Wherefore and he may save into without end, coming nigh by himself to God, evermore living to pray for us.] NIV 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. WYC 26 For it beseemed that such a man were a bishop to us, holy, innocent, undefouled, clean, separated from sinful men, and made higher than heavens; [+Forsooth it became that such a man were bishop to us, holy, innocent, unfiled, parted from sinners, and made higher than heavens;] NIV 26 Such a high priest meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. WYC 27 which hath not need each day, as priests, first for his own guilts to offer sacrifices, and afterward for the people; for he did this thing in offering himself once [soothly he did this thing, once offering himself]. NIV 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. WYC 28 And the law ordained men priests having frailty [having sickness, or frailty]; but the word of swearing, which is after the law, ordained the Son perfect without end [ordained the Son perfect into without end]. NIV 28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.