Parallel Bible results for Hebrews 9

Lexham English Bible

New International Version

Hebrews 9

LEB 1 Now the first [covenant] had regulations for worship and the earthly sanctuary. NIV 1 Now the first covenant had regulations for worship and also an earthly sanctuary. LEB 2 For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place. NIV 2 A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place. LEB 3 And after the second curtain [was] a tent called the holy of holies, NIV 3 Behind the second curtain was a room called the Most Holy Place, LEB 4 containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. NIV 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. LEB 5 And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. NIV 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. LEB 6 Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service, NIV 6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. LEB 7 but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. NIV 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. LEB 8 The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, NIV 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. LEB 9 which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, NIV 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. LEB 10 concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. NIV 10 They are only a matter of food and drink and various ceremonial washings--external regulations applying until the time of the new order. LEB 11 But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, NIV 11 When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. LEB 12 and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. NIV 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. LEB 13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, NIV 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. LEB 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? NIV 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! LEB 15 And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance. NIV 15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance--now that he has died as a ransom to set them free from the sins committed under the first covenant. LEB 16 For where [there is] a will, [it is] a necessity [for] the death of the one who made the will to be established. NIV 16 In the case of a will, it is necessary to prove the death of the one who made it, LEB 17 For a will [is] in force concerning those who are dead, since [it is] never in force when the one who made the will is alive. NIV 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. LEB 18 Therefore not even the first [covenant] was ratified without blood. NIV 18 This is why even the first covenant was not put into effect without blood. LEB 19 For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people, NIV 19 When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. LEB 20 saying, "This [is] the blood of the covenant that God has commanded for you."<note: A quotation from Exod 24:8> NIV 20 He said, "This is the blood of the covenant, which God has commanded you to keep." LEB 21 And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. NIV 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. LEB 22 Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. NIV 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. LEB 23 Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. NIV 23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. LEB 24 For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf, NIV 24 For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence. LEB 25 and not in order that he can offer himself many times, as the high priest enters into the sanctuary {year by year} with blood not his own, NIV 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. LEB 26 since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. NIV 26 Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. LEB 27 And {just as} it is destined for people to die once, and after this, judgment, NIV 27 Just as man is destined to die once, and after that to face judgment, LEB 28 thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation. NIV 28 so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.