Parallel Bible results for "leviticus 5"

Leviticus 5

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NIV

1 " 'Suppose a person has been called as a witness to something he has seen or learned about. Then if he does not tell what he knows, he has sinned. And he will be held accountable for it.
1 “ ‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 " 'Or suppose a person touches something that is not "clean." It could be the dead bodies of wild animals or of livestock. Or it could be the dead bodies of creatures that move along the ground. Even though he is not aware that he touched them, he has become "unclean." And he is guilty.
2 “ ‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;
3 " 'Or suppose he touches something "unclean" that comes from a human being. It could be anything that would make him "unclean." Suppose he is not aware that he touched it. When he finds out about it, he will be guilty.
3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;
4 " 'Or suppose a person takes an oath and makes a promise to do something without thinking it through. It does not matter what he promised. It does not matter whether he took the oath without thinking about it carefully. And suppose he is not aware that he did not think it through. When he finds out about it, he will be guilty.
4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
5 " 'When someone is guilty in any of those ways, he must admit he has sinned.
5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned.
6 He must bring a sin offering to pay for the sin he has committed. He must bring to the LORD a female lamb or goat from the flock. The priest will sacrifice the animal. That will pay for the person's sin.
6 As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering ; and the priest shall make atonement for them for their sin.
7 " 'Suppose he can't afford a lamb. Then he must get two doves or two young pigeons. He must bring them to the LORD to pay for his sin. One of them is for a sin offering. The other is for a burnt offering.
7 “ ‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering.
8 " 'He must bring them to the priest. The priest will offer the one for the sin offering first. He must twist its head. But he must not twist it off completely.
8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely,
9 " 'Then he must sprinkle some of the blood of the sin offering against the side of the altar. He must empty out the rest of the blood at the bottom of the altar. It is a sin offering.
9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering.
10 " 'Then the priest will offer the other bird as a burnt offering. He must do it in the way the law requires. That will pay for the sin the person has committed. And he will be forgiven.
10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 " 'But suppose he can't afford two doves or two young pigeons. Then he must bring eight cups of fine flour as an offering for his sin. It is a sin offering. He must not put olive oil or incense on it. That is because it is a sin offering.
11 “ ‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering.
12 " 'He must bring it to the priest. The priest must take a handful of it. He must burn that part on the altar. It will be a reminder that all good things come from the Lord. The priest must burn it on top of the offerings that are made to the LORD with fire. It is a sin offering.
12 They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering.
13 " 'In that way the priest will pay for any of the sins the person has committed. And he will be forgiven. The rest of the offering will belong to the priest. It is the same as in the case of the grain offering.' "
13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’ ”
14 The LORD spoke to Moses. He said,
14 The LORD said to Moses:
15 "Suppose a person sins by breaking the law. And he does it without meaning to. He sins against me or my priests by refusing to give them one of the holy things that are set apart for them. "Then he must bring me a ram from the flock. It must not have any flaws. It must be worth the required amount of silver. It must be weighed out in keeping with the standard weights that are used in the sacred tent. It is a guilt offering. It will pay for his sin.
15 “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering.
16 "He must also pay for the holy thing he refused to give. He must add a fifth of its value to it. He must give all of it to the priest. The priest will pay for the person's sin with the ram. It is a guilt offering. And he will be forgiven.
16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 "Suppose a person sins by doing something I command him not to do. Even though he does not know it, he is guilty. He will be held accountable for it.
17 “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible.
18 "He must bring to the priest a ram from the flock as a guilt offering. It must not have any flaws. And it must be worth the required amount of money. "The priest will sacrifice the animal. That will pay for what the person has done wrong without meaning to. And he will be forgiven.
18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.
19 It is a guilt offering. He has been guilty of doing wrong against me."
19 It is a guilt offering; they have been guilty of wrongdoing against the LORD.”
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Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.