Parallel Bible results for Luke 20

Douay-Rhiems Catholic Bible

New International Version

Luke 20

RHE 1 And it came to pass that on one of the days, as he was teaching the people in the temple and preaching the gospel, the chief priests and the scribes, with the ancients, met together, NIV 1 One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers of the law, together with the elders, came up to him. RHE 2 And spoke to him, saying: Tell us, by what authority dost thou these things? Or, who is he that hath given thee this authority? NIV 2 "Tell us by what authority you are doing these things," they said. "Who gave you this authority?" RHE 3 And Jesus answering, said to them: I will also ask you one thing. Answer me: NIV 3 He replied, "I will also ask you a question. Tell me, RHE 4 The baptism of John, was it from heaven, or of men? NIV 4 John's baptism--was it from heaven, or from men?" RHE 5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe in him? NIV 5 They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Why didn't you believe him?' RHE 6 But if we say, of men: the whole people will stone us. For they are persuaded that John was a prophet. NIV 6 But if we say, 'From men,' all the people will stone us, because they are persuaded that John was a prophet." RHE 7 And they answered that they knew not whence it was. NIV 7 So they answered, "We don't know where it was from." RHE 8 And Jesus said to them: Neither do I tell you by what authority I do these things. NIV 8 Jesus said, "Neither will I tell you by what authority I am doing these things." RHE 9 And he began to speak to the people this parable: A certain man planted a vineyard and let it out to husbandmen: and he was abroad for a long time. NIV 9 He went on to tell the people this parable: "A man planted a vineyard, rented it to some farmers and went away for a long time. RHE 10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty. NIV 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. RHE 11 And again he sent another servant. But they beat him also and, treating him reproachfully, sent him away empty. NIV 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. RHE 12 And again he sent the third: and they wounded him also and cast him out. NIV 12 He sent still a third, and they wounded him and threw him out. RHE 13 Then the lord of the vineyard said: What shall I do? I will send my beloved son. It may be, when they see him, they will reverence him. NIV 13 "Then the owner of the vineyard said, 'What shall I do? I will send my son, whom I love; perhaps they will respect him.' RHE 14 Whom, when the husbandmen saw, they thought within themselves, saying: This is the heir. Let us kill him, that the inheritance may be ours. NIV 14 "But when the tenants saw him, they talked the matter over. 'This is the heir,' they said. 'Let's kill him, and the inheritance will be ours.' RHE 15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them? NIV 15 So they threw him out of the vineyard and killed him. "What then will the owner of the vineyard do to them? RHE 16 He will come and will destroy these husbandmen and will give the vineyard to others. Which they hearing, said to him: God forbid. NIV 16 He will come and kill those tenants and give the vineyard to others." When the people heard this, they said, "May this never be!" RHE 17 But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner? NIV 17 Jesus looked directly at them and asked, "Then what is the meaning of that which is written: " 'The stone the builders rejected has become the capstone ' ? RHE 18 Whosoever shall fall upon that stone shall be bruised: and upon whomsoever it shall fall, it will grind him to powder. NIV 18 Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed." RHE 19 And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them. NIV 19 The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people. RHE 20 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor. NIV 20 Keeping a close watch on him, they sent spies, who pretended to be honest. They hoped to catch Jesus in something he said so that they might hand him over to the power and authority of the governor. RHE 21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth. NIV 21 So the spies questioned him: "Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. RHE 22 Is it lawful for us to give tribute to Caesar, or no? NIV 22 Is it right for us to pay taxes to Caesar or not?" RHE 23 But he, considering their guile, said to them: Why tempt you me? NIV 23 He saw through their duplicity and said to them, RHE 24 Shew me a penny. Whose image and inscription hath it? They answering, said to him: Caesar’s. NIV 24 "Show me a denarius. Whose portrait and inscription are on it?" RHE 25 And he said to them: Render therefore to Caesar the things, that are Caesar’s: and to God the things that are God’s. NIV 25 "Caesar's," they replied. He said to them, "Then give to Caesar what is Caesar's, and to God what is God's." RHE 26 And they could not reprehend his word before the people: and wondering at his answer, they held their peace. NIV 26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent. RHE 27 And there came to him some of the Sadducees, who deny that there is any resurrection: and they asked him, NIV 27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. RHE 28 Saying: Master, Moses wrote unto us: If any man’s brother die, having a wife, and he leave no children, that his brother should take her to wife and raise up seed unto his brother. NIV 28 "Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother. RHE 29 There were therefore seven brethren: and the first took a wife and died without children. NIV 29 Now there were seven brothers. The first one married a woman and died childless. RHE 30 And the next took her to wife: and he also died childless. NIV 30 The second RHE 31 And the third took her. And in like manner, all the seven: and they left no children and died. NIV 31 and then the third married her, and in the same way the seven died, leaving no children. RHE 32 Last of all the woman died also. NIV 32 Finally, the woman died too. RHE 33 In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife. NIV 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?" RHE 34 And Jesus said to them: The children of this world marry and are given in marriage: NIV 34 Jesus replied, "The people of this age marry and are given in marriage. RHE 35 But they that shall be accounted worthy of that world and of the resurrection from the dead shall neither be married nor take wives. NIV 35 But those who are considered worthy of taking part in that age and in the resurrection from the dead will neither marry nor be given in marriage, RHE 36 Neither can they die any more for they are equal to the angels and are the children of God, being the children of the resurrection. NIV 36 and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection. RHE 37 Now that the dead rise again, Moses also shewed at the bush, when he called the Lord: The God of Abraham and the God of Isaac and the God of Jacob. NIV 37 But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.' RHE 38 For he is not the God of the dead, but of the living: for all live to him. NIV 38 He is not the God of the dead, but of the living, for to him all are alive." RHE 39 And some of the scribes answering, said to him: Master, thou hast said well. NIV 39 Some of the teachers of the law responded, "Well said, teacher!" RHE 40 And after that they durst not ask him any more questions. NIV 40 And no one dared to ask him any more questions. RHE 41 But he said to them: How say they that Christ is the son of David? NIV 41 Then Jesus said to them, "How is it that they say the Christ is the Son of David? RHE 42 And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand, NIV 42 David himself declares in the Book of Psalms: " 'The Lord said to my Lord: "Sit at my right hand RHE 43 Till I make thy enemies thy footstool. NIV 43 until I make your enemies a footstool for your feet." ' RHE 44 David then calleth him Lord. And how is he his son? NIV 44 David calls him 'Lord.' How then can he be his son?" RHE 45 And in the hearing of all the people, he said to his disciples: NIV 45 While all the people were listening, Jesus said to his disciples, RHE 46 Beware of the scribes, who desire to walk in long robes and love salutations in the market place and the first chairs in the synagogues and the chief rooms at feasts: NIV 46 "Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. RHE 47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation. NIV 47 They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."