Parallel Bible results for Romans 11

New International Version

New International Version

Romans 11

NIV 1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. NIV 1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. NIV 2 God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah--how he appealed to God against Israel: NIV 2 God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah--how he appealed to God against Israel: NIV 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me" ? NIV 3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me" ? NIV 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal." NIV 4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal." NIV 5 So too, at the present time there is a remnant chosen by grace. NIV 5 So too, at the present time there is a remnant chosen by grace. NIV 6 And if by grace, then it is no longer by works; if it were, grace would no longer be grace. NIV 6 And if by grace, then it is no longer by works; if it were, grace would no longer be grace. NIV 7 What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, NIV 7 What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, NIV 8 as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day." NIV 8 as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day." NIV 9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them. NIV 9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them. NIV 10 May their eyes be darkened so they cannot see, and their backs be bent forever." NIV 10 May their eyes be darkened so they cannot see, and their backs be bent forever." NIV 11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. NIV 11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. NIV 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring! NIV 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring! NIV 13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry NIV 13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry NIV 14 in the hope that I may somehow arouse my own people to envy and save some of them. NIV 14 in the hope that I may somehow arouse my own people to envy and save some of them. NIV 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? NIV 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? NIV 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. NIV 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches. NIV 17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, NIV 17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, NIV 18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. NIV 18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. NIV 19 You will say then, "Branches were broken off so that I could be grafted in." NIV 19 You will say then, "Branches were broken off so that I could be grafted in." NIV 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. NIV 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. NIV 21 For if God did not spare the natural branches, he will not spare you either. NIV 21 For if God did not spare the natural branches, he will not spare you either. NIV 22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. NIV 22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. NIV 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. NIV 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. NIV 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree! NIV 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree! NIV 25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. NIV 25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. NIV 26 And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob. NIV 26 And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob. NIV 27 And this is my covenant with them when I take away their sins." NIV 27 And this is my covenant with them when I take away their sins." NIV 28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, NIV 28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, NIV 29 for God's gifts and his call are irrevocable. NIV 29 for God's gifts and his call are irrevocable. NIV 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, NIV 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, NIV 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you. NIV 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you. NIV 32 For God has bound all men over to disobedience so that he may have mercy on them all. NIV 32 For God has bound all men over to disobedience so that he may have mercy on them all. NIV 33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! NIV 33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! NIV 34 "Who has known the mind of the Lord? Or who has been his counselor?" NIV 34 "Who has known the mind of the Lord? Or who has been his counselor?" NIV 35 "Who has ever given to God, that God should repay him?" NIV 35 "Who has ever given to God, that God should repay him?" NIV 36 For from him and through him and to him are all things. To him be the glory forever! Amen. NIV 36 For from him and through him and to him are all things. To him be the glory forever! Amen.