These were the men who came to David at Ziklag, while he was banished from the presence of Saul son of Kish (they were among the warriors who helped him in battle;
they were armed with bows and were able to shoot arrows or to sling stones right-handed or left-handed; they were kinsmen of Saul from the tribe of Benjamin):
Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Beracah, Jehu the Anathothite,
and Ishmaiah the Gibeonite, a mighty man among the Thirty, who was a leader of the Thirty; Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,
Eluzai, Jerimoth, Bealiah, Shemariah and Shephatiah the Haruphite;
Elkanah, Isshiah, Azarel, Joezer and Jashobeam the Korahites;
and Joelah and Zebadiah the sons of Jeroham from Gedor.
Some Gadites defected to David at his stronghold in the desert. They were brave warriors, ready for battle and able to handle the shield and spear. Their faces were the faces of lions, and they were as swift as gazelles in the mountains.
Ezer was the chief, Obadiah the second in command, Eliab the third,
Mishmannah the fourth, Jeremiah the fifth,
Attai the sixth, Eliel the seventh,
Johanan the eighth, Elzabad the ninth,
Jeremiah the tenth and Macbannai the eleventh.
These Gadites were army commanders; the least was a match for a hundred, and the greatest for a thousand.
It was they who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight everyone living in the valleys, to the east and to the west.
Other Benjamites and some men from Judah also came to David in his stronghold.
David went out to meet them and said to them, "If you have come to me in peace, to help me, I am ready to have you unite with me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our fathers see it and judge you."
Then the Spirit came upon Amasai, chief of the Thirty, and he said: "We are yours, O David! We are with you, O son of Jesse! Success, success to you, and success to those who help you, So David received them and made them leaders of his raiding bands.
Some of the men of Manasseh defected to David when he went with the Philistines to fight against Saul. (He and his men did not help the Philistines because, after consultation, their rulers sent him away. They said, "It will cost us our heads if he deserts to his master Saul.")
When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh.
They helped David against raiding bands, for all of them were brave warriors, and they were commanders in his army.
Day after day men came to help David, until he had a great army, like the army of God.
These are the numbers of the men armed for battle who came to David at Hebron to turn Saul's kingdom over to him, as the LORD had said:
men of Judah, carrying shield and spear--6,800 armed for battle;
men of Simeon, warriors ready for battle--7,100;
men of Levi--4,600,
including Jehoiada, leader of the family of Aaron, with %"3,700 men,
and Zadok, a brave young warrior, with 22 officers from his family;
men of Benjamin, Saul's kinsmen--3,000, most of whom had remained loyal to Saul's house until then;
men of Ephraim, brave warriors, famous in their own clans--20,800;
men of half the tribe of Manasseh, designated by name to come and make David king--18,000;
men of Issachar, who understood the times and knew what Israel should do--200 chiefs, with all their relatives under their command;
men of Zebulun, experienced soldiers prepared for battle with every type of weapon, to help David with undivided loyalty--50,000;
men of Naphtali--1,000 officers, together with 37,000 men carrying shields and spears;
men of Dan, ready for battle--28,600;
men of Asher, experienced soldiers prepared for battle--40,000;
and from east of the Jordan, men of Reuben, Gad and the half-tribe of Manasseh, armed with every type of weapon--120,000.
All these were fighting men who volunteered to serve in the ranks. They came to Hebron fully determined to make David king over all Israel. All the rest of the Israelites were also of one mind to make David king.
The men spent three days there with David, eating and drinking, for their families had supplied provisions for them.
Also, their neighbors from as far away as Issachar, Zebulun and Naphtali came bringing food on donkeys, camels, mules and oxen. There were plentiful supplies of flour, fig cakes, raisin cakes, wine, oil, cattle and sheep, for there was joy in Israel.
David conferred with each of his officers, the commanders of thousands and commanders of hundreds.
He then said to the whole assembly of Israel, "If it seems good to you and if it is the will of the LORD our God, let us send word far and wide to the rest of our brothers throughout the territories of Israel, and also to the priests and Levites who are with them in their towns and pasturelands, to come and join us.
Let us bring the ark of our God back to us, for we did not inquire of it during the reign of Saul."
The whole assembly agreed to do this, because it seemed right to all the people.
So David assembled all the Israelites, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim.
David and all the Israelites with him went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim--the ark that is called by the Name.
They moved the ark of God from Abinadab's house on a new cart, with Uzzah and Ahio guiding it.
David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, tambourines, cymbals and trumpets.
When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled.
The LORD's anger burned against Uzzah, and he struck him down because he had put his hand on the ark. So he died there before God.
Then David was angry because the LORD's wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.
David was afraid of God that day and asked, "How can I ever bring the ark of God to me?"
He did not take the ark to be with him in the City of David. Instead, he took it aside to the house of Obed-Edom the Gittite.
The ark of God remained with the family of Obed-Edom in his house for three months, and the LORD blessed his household and everything he had.
One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.
There in front of him was a man suffering from dropsy.
Jesus asked the Pharisees and experts in the law, "Is it lawful to heal on the Sabbath or not?"4
But they remained silent. So taking hold of the man, he healed him and sent him away.
Then he asked them, "If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?"6
And they had nothing to say.
When he noticed how the guests picked the places of honor at the table, he told them this parable:
8"When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.9If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place.10But when you are invited, take the lowest place, so that when your host comes, he will say to you, 'Friend, move up to a better place.' Then you will be honored in the presence of all your fellow guests.11For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."12
Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.13But when you give a banquet, invite the poor, the crippled, the lame, the blind,14and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."
When one of those at the table with him heard this, he said to Jesus, "Blessed is the man who will eat at the feast in the kingdom of God."
Jesus replied: "A certain man was preparing a great banquet and invited many guests.17At the time of the banquet he sent his servant to tell those who had been invited, 'Come, for everything is now ready.'18"But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me.'19"Another said, 'I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.'20"Still another said, 'I just got married, so I can't come.'21"The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'22" 'Sir,' the servant said, 'what you ordered has been done, but there is still room.'23"Then the master told his servant, 'Go out to the roads and country lanes and make them come in, so that my house will be full.24I tell you, not one of those men who were invited will get a taste of my banquet.' "
Large crowds were traveling with Jesus, and turning to them he said:
26"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be my disciple.27And anyone who does not carry his cross and follow me cannot be my disciple.28"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it?29For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him,30saying, 'This fellow began to build and was not able to finish.'31"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.33In the same way, any of you who does not give up everything he has cannot be my disciple.34"Salt is good, but if it loses its saltiness, how can it be made salty again?35It is fit neither for the soil nor for the manure pile; it is thrown out. "He who has ears to hear, let him hear."