David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals. Here is the list of the men who performed this service:
From the sons of Asaph: Zaccur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king's supervision.
As for Jeduthun, from his sons: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the LORD.
As for Heman, from his sons: Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth.
All these were sons of Heman the king's seer. They were given him through the promises of God to exalt him. God gave Heman fourteen sons and three daughters.
All these men were under the supervision of their fathers for the music of the temple of the LORD, with cymbals, lyres and harps, for the ministry at the house of God. Asaph, Jeduthun and Heman were under the supervision of the king.
Along with their relatives--all of them trained and skilled in music for the LORD--they numbered 288.
Young and old alike, teacher as well as student, cast lots for their duties.
The first lot, which was for Asaph, fell to Joseph, his sons and relatives, 12 the second to Gedaliah, he and his relatives and sons, 12
the third to Zaccur, his sons and relatives, 12
the fourth to Izri, his sons and relatives, 12
the fifth to Nethaniah, his sons and relatives, 12
the sixth to Bukkiah, his sons and relatives, 12
the seventh to Jesarelah, his sons and relatives, 12
the eighth to Jeshaiah, his sons and relatives, 12
the ninth to Mattaniah, his sons and relatives, 12
the tenth to Shimei, his sons and relatives, 12
the eleventh to Azarel, his sons and relatives, 12
the twelfth to Hashabiah, his sons and relatives, 12
the thirteenth to Shubael, his sons and relatives, 12
the fourteenth to Mattithiah his sons and relatives, 12
the fifteenth to Jerimoth, his sons and relatives, 12
the sixteenth to Hananiah, his sons and relatives, 12
the seventeenth to Joshbekashah, his sons and relatives, 12
the eighteenth to Hanani, his sons and relatives, 12
the nineteenth to Mallothi, his sons and relatives, 12
the twentieth to Eliathah, his sons and relatives, 12
the twenty-first to Hothir, his sons and relatives, 12
the twenty-second to Giddalti, his sons and relatives, 12
the twenty-third to Mahazioth, his sons and relatives, 12
the twenty-fourth to Romamti-Ezer, his sons and relatives, 12.
Then the whole assembly rose and led him off to Pilate.
And they began to accuse him, saying, "We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Christ, a king."
So Pilate asked Jesus, "Are you the king of the Jews?" "Yes, it is as you say," Jesus replied.
Then Pilate announced to the chief priests and the crowd, "I find no basis for a charge against this man."#cr
But they insisted, "He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here."
On hearing this, Pilate asked if the man was a Galilean.
When he learned that Jesus was under Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.
When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform some miracle.
He plied him with many questions, but Jesus gave him no answer.
The chief priests and the teachers of the law were standing there, vehemently accusing him.
Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate.
That day Herod and Pilate became friends--before this they had been enemies.
Pilate called together the chief priests, the rulers and the people,
and said to them, "You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.
Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death.
Therefore, I will punish him and then release him. "
With one voice they cried out, "Away with this man! Release Barabbas to us!"
(Barabbas had been thrown into prison for an insurrection in the city, and for murder.
Wanting to release Jesus, Pilate appealed to them again.
But they kept shouting, "Crucify him! Crucify him!
For the third time he spoke to them: "Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him."
But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed.
So Pilate decided to grant their demand.
He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.
As they led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.
A large number of people followed him, including women who mourned and wailed for him.
Jesus turned and said to them, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.29For the time will come when you will say, 'Blessed are the barren women, the wombs that never bore and the breasts that never nursed!'30Then " 'they will say to the mountains, "Fall on us!" and to the hills, "Cover us!" '31For if men do these things when the tree is green, what will happen when it is dry?"32
Two other men, both criminals, were also led out with him to be executed.
When they came to the place called the Skull, there they crucified him, along with the criminals--one on his right, the other on his left.
Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.
The people stood watching, and the rulers even sneered at him. They said, "He saved others; let him save himself if he is the Christ of God, the Chosen One."
The soldiers also came up and mocked him. They offered him wine vinegar
and said, "If you are the king of the Jews, save yourself."
There was a written notice above him, which read: this is the king of the jews.
One of the criminals who hung there hurled insults at him: "Aren't you the Christ? Save yourself and us!"
But the other criminal rebuked him. "Don't you fear God," he said, "since you are under the same sentence?
We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong."
Then he said, "Jesus, remember me when you come into your kingdom. "
Jesus answered him, "I tell you the truth, today you will be with me in paradise."
It was now about the sixth hour, and darkness came over the whole land until the ninth hour,
for the sun stopped shining. And the curtain of the temple was torn in two.
Jesus called out with a loud voice, "Father, into your hands I commit my spirit." When he had said this, he breathed his last.
The centurion, seeing what had happened, praised God and said, "Surely this was a righteous man."
When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.
But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Now there was a man named Joseph, a member of the Council, a good and upright man,
who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God.
Going to Pilate, he asked for Jesus' body.
Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid.
It was Preparation Day, and the Sabbath was about to begin.
The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it.
Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.