The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father's marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,
and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)--
the sons of Reuben the firstborn of Israel: Hanoch, Pallu, Hezron and Carmi.
The descendants of Joel: Shemaiah his son, Gog his son, Shimei his son,
Micah his son, Reaiah his son, Baal his son,
and Beerah his son, whom Tiglath-Pileser king of Assyria took into exile. Beerah was a leader of the Reubenites.
Their relatives by clans, listed according to their genealogical records: Jeiel the chief, Zechariah,
and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer to Nebo and Baal Meon.
To the east they occupied the land up to the edge of the desert that extends to the Euphrates River, because their livestock had increased in Gilead.
During Saul's reign they waged war against the Hagrites, who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.
The Gadites lived next to them in Bashan, as far as Salecah:
Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.
Their relatives, by families, were: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber--seven in all.
These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
Ahi son of Abdiel, the son of Guni, was head of their family.
The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.
All these were entered in the genealogical records during the reigns of Jotham king of Judah and Jeroboam king of Israel.
The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service--able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle.
They waged war against the Hagrites, Jetur, Naphish and Nodab.
They were helped in fighting them, and God handed the Hagrites and all their allies over to them, because they cried out to him during the battle. He answered their prayers, because they trusted in him.
They seized the livestock of the Hagrites--fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive,
and many others fell slain, because the battle was God's. And they occupied the land until the exile.
The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).
These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families.
But they were unfaithful to the God of their fathers and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
When Jesus had finished saying all this in the hearing of the people, he entered Capernaum.
There a centurion's servant, whom his master valued highly, was sick and about to die.
The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant.
When they came to Jesus, they pleaded earnestly with him, "This man deserves to have you do this,
because he loves our nation and has built our synagogue."
So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: "Lord, don't trouble yourself, for I do not deserve to have you come under my roof.
That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.
For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, "I tell you, I have not found such great faith even in Israel."10
Then the men who had been sent returned to the house and found the servant well.
Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.
As he approached the town gate, a dead person was being carried out--the only son of his mother, and she was a widow. And a large crowd from the town was with her.
When the Lord saw her, his heart went out to her and he said, "Don't cry."14
Then he went up and touched the coffin, and those carrying it stood still. He said, "Young man, I say to you, get up!"15
The dead man sat up and began to talk, and Jesus gave him back to his mother.
They were all filled with awe and praised God. "A great prophet has appeared among us," they said. "God has come to help his people."
This news about Jesus spread throughout Judea and the surrounding country.
John's disciples told him about all these things. Calling two of them,
he sent them to the Lord to ask, "Are you the one who was to come, or should we expect someone else?"
When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who was to come, or should we expect someone else?' "
At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.
So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.23Blessed is the man who does not fall away on account of me."24
After John's messengers left, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.27This is the one about whom it is written: " 'I will send my messenger ahead of you, who will prepare your way before you.'28I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he."29
(All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John.
But the Pharisees and experts in the law rejected God's purpose for themselves, because they had not been baptized by John.)
31"To what, then, can I compare the people of this generation? What are they like?32They are like children sitting in the marketplace and calling out to each other: " 'We played the flute for you, and you did not dance; we sang a dirge, and you did not cry.'33For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon.'34The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." '35But wisdom is proved right by all her children."
Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee's house and reclined at the table.
When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume,
and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.
When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is--that she is a sinner."
Jesus answered him, "Simon, I have something to tell you." "Tell me, teacher," he said.
41"Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty.42Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?"43
Simon replied, "I suppose the one who had the bigger debt canceled." "You have judged correctly," Jesus said.
Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair.45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet.46You did not put oil on my head, but she has poured perfume on my feet.47Therefore, I tell you, her many sins have been forgiven--for she loved much. But he who has been forgiven little loves little."48
Then Jesus said to her, "Your sins are forgiven."49
The other guests began to say among themselves, "Who is this who even forgives sins?"
Jesus said to the woman, "Your faith has saved you; go in peace."