I praise you for remembering me in everything and for holding to the teachings, just as I passed them on to you.
Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
Every man who prays or prophesies with his head covered dishonors his head.
And every woman who prays or prophesies with her head uncovered dishonors her head--it is just as though her head were shaved.
If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head.
A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
For man did not come from woman, but woman from man;
neither was man created for woman, but woman for man.
For this reason, and because of the angels, the woman ought to have a sign of authority on her head.
In the Lord, however, woman is not independent of man, nor is man independent of woman.
For as woman came from man, so also man is born of woman. But everything comes from God.
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,
but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
If anyone wants to be contentious about this, we have no other practice--nor do the churches of God.
The wife of a man from the company of the prophets cried out to Elisha, "Your servant my husband is dead, and you know that he revered the LORD. But now his creditor is coming to take my two boys as his slaves."
Elisha replied to her, "How can I help you? Tell me, what do you have in your house?" "Your servant has nothing there at all," she said, "except a little oil."
Elisha said, "Go around and ask all your neighbors for empty jars. Don't ask for just a few.
Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side."
She left him and afterward shut the door behind her and her sons. They brought the jars to her and she kept pouring.
When all the jars were full, she said to her son, "Bring me another one." But he replied, "There is not a jar left." Then the oil stopped flowing.
She went and told the man of God, and he said, "Go, sell the oil and pay your debts. You and your sons can live on what is left."
One day Elisha went to Shunem. And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat.
She said to her husband, "I know that this man who often comes our way is a holy man of God.
Let's make a small room on the roof and put in it a bed and a table, a chair and a lamp for him. Then he can stay there whenever he comes to us."
One day when Elisha came, he went up to his room and lay down there.
He said to his servant Gehazi, "Call the Shunammite." So he called her, and she stood before him.
Elisha said to him, "Tell her, 'You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?' " She replied, "I have a home among my own people."
"What can be done for her?" Elisha asked. Gehazi said, "Well, she has no son and her husband is old."
Then Elisha said, "Call her." So he called her, and she stood in the doorway.
"About this time next year," Elisha said, "you will hold a son in your arms." "No, my lord," she objected. "Don't mislead your servant, O man of God!"
But the woman became pregnant, and the next year about that same time she gave birth to a son, just as Elisha had told her.
The child grew, and one day he went out to his father, who was with the reapers.
"My head! My head!" he said to his father. His father told a servant, "Carry him to his mother."
After the servant had lifted him up and carried him to his mother, the boy sat on her lap until noon, and then he died.
She went up and laid him on the bed of the man of God, then shut the door and went out.
She called her husband and said, "Please send me one of the servants and a donkey so I can go to the man of God quickly and return."
"Why go to him today?" he asked. "It's not the New Moon or the Sabbath." "It's all right," she said.
She saddled the donkey and said to her servant, "Lead on; don't slow down for me unless I tell you."
So she set out and came to the man of God at Mount Carmel. When he saw her in the distance, the man of God said to his servant Gehazi, "Look! There's the Shunammite!
Run to meet her and ask her, 'Are you all right? Is your husband all right? Is your child all right?' " "Everything is all right," she said.
When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, "Leave her alone! She is in bitter distress, but the LORD has hidden it from me and has not told me why."
"Did I ask you for a son, my lord?" she said. "Didn't I tell you, 'Don't raise my hopes'?"
Elisha said to Gehazi, "Tuck your cloak into your belt, take my staff in your hand and run. If you meet anyone, do not greet him, and if anyone greets you, do not answer. Lay my staff on the boy's face."
But the child's mother said, "As surely as the LORD lives and as you live, I will not leave you." So he got up and followed her.
Gehazi went on ahead and laid the staff on the boy's face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, "The boy has not awakened."
When Elisha reached the house, there was the boy lying dead on his couch.
He went in, shut the door on the two of them and prayed to the LORD.
Then he got on the bed and lay upon the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched himself out upon him, the boy's body grew warm.
Elisha turned away and walked back and forth in the room and then got on the bed and stretched out upon him once more. The boy sneezed seven times and opened his eyes.
Elisha summoned Gehazi and said, "Call the Shunammite." And he did. When she came, he said, "Take your son."
She came in, fell at his feet and bowed to the ground. Then she took her son and went out.
Elisha returned to Gilgal and there was a famine in that region. While the company of the prophets was meeting with him, he said to his servant, "Put on the large pot and cook some stew for these men."
One of them went out into the fields to gather herbs and found a wild vine. He gathered some of its gourds and filled the fold of his cloak. When he returned, he cut them up into the pot of stew, though no one knew what they were.
The stew was poured out for the men, but as they began to eat it, they cried out, "O man of God, there is death in the pot!" And they could not eat it.
Elisha said, "Get some flour." He put it into the pot and said, "Serve it to the people to eat." And there was nothing harmful in the pot.
A man came from Baal Shalishah, bringing the man of God twenty loaves of barley bread baked from the first ripe grain, along with some heads of new grain. "Give it to the people to eat," Elisha said.
"How can I set this before a hundred men?" his servant asked. But Elisha answered, "Give it to the people to eat. For this is what the LORD says: 'They will eat and have some left over.' "
Then he set it before them, and they ate and had some left over, according to the word of the LORD.
I saw the Lord standing by the altar, and he said: "Strike the tops of the pillars so that the thresholds shake. Bring them down on the heads of all the people; those who are left I will kill with the sword. Not one will get away, none will escape.
Though they dig down to the depths of the grave, from there my hand will take them. Though they climb up to the heavens, from there I will bring them down.
Though they hide themselves on the top of Carmel, there I will hunt them down and seize them. Though they hide from me at the bottom of the sea, there I will command the serpent to bite them.
Though they are driven into exile by their enemies, there I will command the sword to slay them. I will fix my eyes upon them for evil and not for good."
The Lord, the LORD Almighty, he who touches the earth and it melts, and all who live in it mourn-- the whole land rises like the Nile, then sinks like the river of Egypt--
he who builds his lofty palace in the heavens and sets its foundation on the earth, who calls for the waters of the sea and pours them out over the face of the land-- the LORD is his name.
"Are not you Israelites the same to me as the Cushites ?" declares the LORD. "Did I not bring Israel up from Egypt, the Philistines from Caphtor and the Arameans from Kir?
"Surely the eyes of the Sovereign LORD are on the sinful kingdom. I will destroy it from the face of the earth-- yet I will not totally destroy the house of Jacob," declares the LORD.
"For I will give the command, and I will shake the house of Israel among all the nations as grain is shaken in a sieve, and not a pebble will reach the ground.
All the sinners among my people will die by the sword, all those who say, 'Disaster will not overtake or meet us.'
"In that day I will restore David's fallen tent. I will repair its broken places, restore its ruins, and build it as it used to be,
so that they may possess the remnant of Edom and all the nations that bear my name," declares the LORD, who will do these things.
"The days are coming," declares the LORD, "when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills.
I will bring back my exiled people Israel; they will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit.
I will plant Israel in their own land, never again to be uprooted from the land I have given them," says the LORD your God.