Now about food sacrificed to idols: We know that we all possess knowledge. Knowledge puffs up, but love builds up.
The man who thinks he knows something does not yet know as he ought to know.
But the man who loves God is known by God.
So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one.
For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"),
yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
But not everyone knows this. Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled.
But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak.
For if anyone with a weak conscience sees you who have this knowledge eating in an idol's temple, won't he be emboldened to eat what has been sacrificed to idols?
So this weak brother, for whom Christ died, is destroyed by your knowledge.
When you sin against your brothers in this way and wound their weak conscience, you sin against Christ.
Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.
For three years there was no war between Aram and Israel.
But in the third year Jehoshaphat king of Judah went down to see the king of Israel.
The king of Israel had said to his officials, "Don't you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?"
So he asked Jehoshaphat, "Will you go with me to fight against Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I am as you are, my people as your people, my horses as your horses."
But Jehoshaphat also said to the king of Israel, "First seek the counsel of the LORD."
So the king of Israel brought together the prophets--about four hundred men--and asked them, "Shall I go to war against Ramoth Gilead, or shall I refrain?" "Go," they answered, "for the Lord will give it into the king's hand."
But Jehoshaphat asked, "Is there not a prophet of the LORD here whom we can inquire of ?"
The king of Israel answered Jehoshaphat, "There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah." "The king should not say that," Jehoshaphat replied.
So the king of Israel called one of his officials and said, "Bring Micaiah son of Imlah at once."
Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.
Now Zedekiah son of Kenaanah had made iron horns and he declared, "This is what the LORD says: 'With these you will gore the Arameans until they are destroyed.' "
All the other prophets were prophesying the same thing. "Attack Ramoth Gilead and be victorious," they said, "for the LORD will give it into the king's hand."
The messenger who had gone to summon Micaiah said to him, "Look, as one man the other prophets are predicting success for the king. Let your word agree with theirs, and speak favorably."
But Micaiah said, "As surely as the LORD lives, I can tell him only what the LORD tells me."
When he arrived, the king asked him, "Micaiah, shall we go to war against Ramoth Gilead, or shall I refrain?" "Attack and be victorious," he answered, "for the LORD will give it into the king's hand."
The king said to him, "How many times must I make you swear to tell me nothing but the truth in the name of the LORD?"
Then Micaiah answered, "I saw all Israel scattered on the hills like sheep without a shepherd, and the LORD said, 'These people have no master. Let each one go home in peace.' "
The king of Israel said to Jehoshaphat, "Didn't I tell you that he never prophesies anything good about me, but only bad?"
Micaiah continued, "Therefore hear the word of the LORD: I saw the LORD sitting on his throne with all the host of heaven standing around him on his right and on his left.
And the LORD said, 'Who will entice Ahab into attacking Ramoth Gilead and going to his death there?' "One suggested this, and another that.
Finally, a spirit came forward, stood before the LORD and said, 'I will entice him.'
" 'By what means?' the LORD asked. " 'I will go out and be a lying spirit in the mouths of all his prophets,' he said. " 'You will succeed in enticing him,' said the LORD. 'Go and do it.'
"So now the LORD has put a lying spirit in the mouths of all these prophets of yours. The LORD has decreed disaster for you."
Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. "Which way did the spirit from the LORD go when he went from me to speak to you?" he asked.
Micaiah replied, "You will find out on the day you go to hide in an inner room."
The king of Israel then ordered, "Take Micaiah and send him back to Amon the ruler of the city and to Joash the king's son
and say, 'This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.' "
Micaiah declared, "If you ever return safely, the LORD has not spoken through me." Then he added, "Mark my words, all you people!"
So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead.
The king of Israel said to Jehoshaphat, "I will enter the battle in disguise, but you wear your royal robes." So the king of Israel disguised himself and went into battle.
Now the king of Aram had ordered his thirty-two chariot commanders, "Do not fight with anyone, small or great, except the king of Israel."
When the chariot commanders saw Jehoshaphat, they thought, "Surely this is the king of Israel." So they turned to attack him, but when Jehoshaphat cried out,
the chariot commanders saw that he was not the king of Israel and stopped pursuing him.
But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, "Wheel around and get me out of the fighting. I've been wounded."
All day long the battle raged, and the king was propped up in his chariot facing the Arameans. The blood from his wound ran onto the floor of the chariot, and that evening he died.
As the sun was setting, a cry spread through the army: "Every man to his town; everyone to his land!"
So the king died and was brought to Samaria, and they buried him there.
They washed the chariot at a pool in Samaria (where the prostitutes bathed), and the dogs licked up his blood, as the word of the LORD had declared.
As for the other events of Ahab's reign, including all he did, the palace he built and inlaid with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel?
Ahab rested with his fathers. And Ahaziah his son succeeded him as king.
Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel.
Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.
In everything he walked in the ways of his father Asa and did not stray from them; he did what was right in the eyes of the LORD. The high places, however, were not removed, and the people continued to offer sacrifices and burn incense there.
Jehoshaphat was also at peace with the king of Israel.
As for the other events of Jehoshaphat's reign, the things he achieved and his military exploits, are they not written in the book of the annals of the kings of Judah?
He rid the land of the rest of the male shrine prostitutes who remained there even after the reign of his father Asa.
There was then no king in Edom; a deputy ruled.
Now Jehoshaphat built a fleet of trading ships to go to Ophir for gold, but they never set sail--they were wrecked at Ezion Geber.
At that time Ahaziah son of Ahab said to Jehoshaphat, "Let my men sail with your men," but Jehoshaphat refused.
Then Jehoshaphat rested with his fathers and was buried with them in the city of David his father. And Jehoram his son succeeded him.
Ahaziah son of Ahab became king of Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years.
He did evil in the eyes of the LORD, because he walked in the ways of his father and mother and in the ways of Jeroboam son of Nebat, who caused Israel to sin.
He served and worshiped Baal and provoked the LORD, the God of Israel, to anger, just as his father had done.
Woe to you who are complacent in Zion, and to you who feel secure on Mount Samaria, you notable men of the foremost nation, to whom the people of Israel come!
Go to Calneh and look at it; go from there to great Hamath, and then go down to Gath in Philistia. Are they better off than your two kingdoms? Is their land larger than yours?
You put off the evil day and bring near a reign of terror.
You lie on beds inlaid with ivory and lounge on your couches. You dine on choice lambs and fattened calves.
You strum away on your harps like David and improvise on musical instruments.
You drink wine by the bowlful and use the finest lotions, but you do not grieve over the ruin of Joseph.
Therefore you will be among the first to go into exile; your feasting and lounging will end.
The Sovereign LORD has sworn by himself--the LORD God Almighty declares: "I abhor the pride of Jacob and detest his fortresses; I will deliver up the city and everything in it."
If ten men are left in one house, they too will die.
And if a relative who is to burn the bodies comes to carry them out of the house and asks anyone still hiding there, "Is anyone with you?" and he says, "No," then he will say, "Hush! We must not mention the name of the LORD."
For the LORD has given the command, and he will smash the great house into pieces and the small house into bits.
Do horses run on the rocky crags? Does one plow there with oxen? But you have turned justice into poison and the fruit of righteousness into bitterness--
you who rejoice in the conquest of Lo Debar and say, "Did we not take Karnaim by our own strength?"
For the LORD God Almighty declares, "I will stir up a nation against you, O house of Israel, that will oppress you all the way from Lebo Hamath to the valley of the Arabah."