Then the word of the LORD came to Jehu son of Hanani against Baasha:
"I lifted you up from the dust and made you leader of my people Israel, but you walked in the ways of Jeroboam and caused my people Israel to sin and to provoke me to anger by their sins.
So I am about to consume Baasha and his house, and I will make your house like that of Jeroboam son of Nebat.
Dogs will eat those belonging to Baasha who die in the city, and the birds of the air will feed on those who die in the country."
As for the other events of Baasha's reign, what he did and his achievements, are they not written in the book of the annals of the kings of Israel?
Baasha rested with his fathers and was buried in Tirzah. And Elah his son succeeded him as king.
Moreover, the word of the LORD came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the LORD, provoking him to anger by the things he did, and becoming like the house of Jeroboam--and also because he destroyed it.
In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.
Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk in the home of Arza, the man in charge of the palace at Tirzah.
Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.
As soon as he began to reign and was seated on the throne, he killed off Baasha's whole family. He did not spare a single male, whether relative or friend.
So Zimri destroyed the whole family of Baasha, in accordance with the word of the LORD spoken against Baasha through the prophet Jehu--
because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, so that they provoked the LORD, the God of Israel, to anger by their worthless idols.
As for the other events of Elah's reign, and all he did, are they not written in the book of the annals of the kings of Israel?
In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town.
When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp.
Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah.
When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died,
because of the sins he had committed, doing evil in the eyes of the LORD and walking in the ways of Jeroboam and in the sin he had committed and had caused Israel to commit.
As for the other events of Zimri's reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?
Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri.
But Omri's followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.
In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah.
He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.
But Omri did evil in the eyes of the LORD and sinned more than all those before him.
He walked in all the ways of Jeroboam son of Nebat and in his sin, which he had caused Israel to commit, so that they provoked the LORD, the God of Israel, to anger by their worthless idols.
As for the other events of Omri's reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel?
Omri rested with his fathers and was buried in Samaria. And Ahab his son succeeded him as king.
In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years.
Ahab son of Omri did more evil in the eyes of the LORD than any of those before him.
He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him.
He set up an altar for Baal in the temple of Baal that he built in Samaria.
Ahab also made an Asherah pole and did more to provoke the LORD, the God of Israel, to anger than did all the kings of Israel before him.
In Ahab's time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the LORD spoken by Joshua son of Nun.
Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy.
For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit.
But everyone who prophesies speaks to men for their strengthening, encouragement and comfort.
He who speaks in a tongue edifies himself, but he who prophesies edifies the church.
I would like every one of you to speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified.
Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?
Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes?
Again, if the trumpet does not sound a clear call, who will get ready for battle?
So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning.
If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is a foreigner to me.
So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church.
For this reason anyone who speaks in a tongue should pray that he may interpret what he says.
For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind.
If you are praising God with your spirit, how can one who finds himself among those who do not understand say "Amen" to your thanksgiving, since he does not know what you are saying?
You may be giving thanks well enough, but the other man is not edified.
I thank God that I speak in tongues more than all of you.
But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults.
In the Law it is written: "Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me," says the Lord.
Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is for believers, not for unbelievers.
So if the whole church comes together and everyone speaks in tongues, and some who do not understand or some unbelievers come in, will they not say that you are out of your mind?
But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all,
and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, "God is really among you!"
What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.
If anyone speaks in a tongue, two--or at the most three--should speak, one at a time, and someone must interpret.
If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God.
Two or three prophets should speak, and the others should weigh carefully what is said.
And if a revelation comes to someone who is sitting down, the first speaker should stop.
For you can all prophesy in turn so that everyone may be instructed and encouraged.
The spirits of prophets are subject to the control of prophets.
For God is not a God of disorder but of peace. As in all the congregations of the saints,
women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says.
If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
Did the word of God originate with you? Or are you the only people it has reached?
If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you is the Lord's command.
If he ignores this, he himself will be ignored.
Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
But everything should be done in a fitting and orderly way.