Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
Grace and peace to you from God our Father and the Lord Jesus Christ.
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.
If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.
And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.
Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.
He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us,
as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.
Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace.
For we do not write you anything you cannot read or understand. And I hope that,
as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
Because I was confident of this, I planned to visit you first so that you might benefit twice.
I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.
When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, "Yes, yes" and "No, no"?
But as surely as God is faithful, our message to you is not "Yes" and "No."
For the Son of God, Jesus Christ, who was preached among you by me and Silas and Timothy, was not "Yes" and "No," but in him it has always been "Yes."
For no matter how many promises God has made, they are "Yes" in Christ. And so through him the "Amen" is spoken by us to the glory of God.
Now it is God who makes both us and you stand firm in Christ. He anointed us,
set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
I call God as my witness that it was in order to spare you that I did not return to Corinth.
Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
So I made up my mind that I would not make another painful visit to you.
For if I grieve you, who is left to make me glad but you whom I have grieved?
I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy.
For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.
In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign.
He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddin; she was from Jerusalem.
He did what was right in the eyes of the LORD, but not as his father David had done. In everything he followed the example of his father Joash.
The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king.
Yet he did not put the sons of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: "Fathers shall not be put to death for their children, nor children put to death for their fathers; each is to die for his own sins."
He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.
Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: "Come, meet me face to face."
But Jehoash king of Israel replied to Amaziah king of Judah: "A thistle in Lebanon sent a message to a cedar in Lebanon, 'Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle underfoot.
You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?"
Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah.
Judah was routed by Israel, and every man fled to his home.
Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate--a section about six hundred feet long.
He took all the gold and silver and all the articles found in the temple of the LORD and in the treasuries of the royal palace. He also took hostages and returned to Samaria.
As for the other events of the reign of Jehoash, what he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel?
Jehoash rested with his fathers and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king.
Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel.
As for the other events of Amaziah's reign, are they not written in the book of the annals of the kings of Judah?
They conspired against him in Jerusalem, and he fled to Lachish, but they sent men after him to Lachish and killed him there.
He was brought back by horse and was buried in Jerusalem with his fathers, in the City of David.
Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah.
He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his fathers.
In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years.
He did evil in the eyes of the LORD and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit.
He was the one who restored the boundaries of Israel from Lebo Hamath to the Sea of the Arabah, in accordance with the word of the LORD, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.
The LORD had seen how bitterly everyone in Israel, whether slave or free, was suffering; there was no one to help them.
And since the LORD had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash.
As for the other events of Jeroboam's reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Yaudi, are they not written in the book of the annals of the kings of Israel?
Jeroboam rested with his fathers, the kings of Israel. And Zechariah his son succeeded him as king.
In the last days the mountain of the LORD's temple will be established as chief among the mountains; it will be raised above the hills, and peoples will stream to it.
Many nations will come and say, "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths." The law will go out from Zion, the word of the LORD from Jerusalem.
He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.
Every man will sit under his own vine and under his own fig tree, and no one will make them afraid, for the LORD Almighty has spoken.
All the nations may walk in the name of their gods; we will walk in the name of the LORD our God for ever and ever.
"In that day," declares the LORD, "I will gather the lame; I will assemble the exiles and those I have brought to grief.
I will make the lame a remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and forever.
As for you, O watchtower of the flock, O stronghold of the Daughter of Zion, the former dominion will be restored to you; kingship will come to the Daughter of Jerusalem."
Why do you now cry aloud-- have you no king? Has your counselor perished, that pain seizes you like that of a woman in labor?
Writhe in agony, O Daughter of Zion, like a woman in labor, for now you must leave the city to camp in the open field. You will go to Babylon; there you will be rescued. There the LORD will redeem you out of the hand of your enemies.
But now many nations are gathered against you. They say, "Let her be defiled, let our eyes gloat over Zion!"
But they do not know the thoughts of the LORD; they do not understand his plan, he who gathers them like sheaves to the threshing floor.
"Rise and thresh, O Daughter of Zion, for I will give you horns of iron; I will give you hoofs of bronze and you will break to pieces many nations." You will devote their ill-gotten gains to the LORD, their wealth to the Lord of all the earth.