When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.
We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs.
From there we put out to sea again and passed to the lee of Cyprus because the winds were against us.
When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia.
There the centurion found an Alexandrian ship sailing for Italy and put us on board.
We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone.
We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.
Much time had been lost, and sailing had already become dangerous because by now it was after the Fast. So Paul warned them,
"Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also."
But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship.
Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.
Eli's sons were wicked men; they had no regard for the LORD.
Now it was the practice of the priests with the people that whenever anyone offered a sacrifice and while the meat was being boiled, the servant of the priest would come with a three-pronged fork in his hand.
He would plunge it into the pan or kettle or caldron or pot, and the priest would take for himself whatever the fork brought up. This is how they treated all the Israelites who came to Shiloh.
But even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, "Give the priest some meat to roast; he won't accept boiled meat from you, but only raw."
If the man said to him, "Let the fat be burned up first, and then take whatever you want," the servant would then answer, "No, hand it over now; if you don't, I'll take it by force."
This sin of the young men was very great in the LORD's sight, for they were treating the LORD's offering with contempt.
But Samuel was ministering before the LORD--a boy wearing a linen ephod.
Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice.
Eli would bless Elkanah and his wife, saying, "May the LORD give you children by this woman to take the place of the one she prayed for and gave to the LORD." Then they would go home.
And the LORD was gracious to Hannah; she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.
Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the Tent of Meeting.
So he said to them, "Why do you do such things? I hear from all the people about these wicked deeds of yours.
No, my sons; it is not a good report that I hear spreading among the LORD's people.
If a man sins against another man, God may mediate for him; but if a man sins against the LORD, who will intercede for him?" His sons, however, did not listen to their father's rebuke, for it was the LORD's will to put them to death.
And the boy Samuel continued to grow in stature and in favor with the LORD and with men.
Now a man of God came to Eli and said to him, "This is what the LORD says: 'Did I not clearly reveal myself to your father's house when they were in Egypt under Pharaoh?
I chose your father out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your father's house all the offerings made with fire by the Israelites.
Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?'
"Therefore the LORD, the God of Israel, declares: 'I promised that your house and your father's house would minister before me forever.' But now the LORD declares: 'Far be it from me! Those who honor me I will honor, but those who despise me will be disdained.
The time is coming when I will cut short your strength and the strength of your father's house, so that there will not be an old man in your family line
and you will see distress in my dwelling. Although good will be done to Israel, in your family line there will never be an old man.
Every one of you that I do not cut off from my altar will be spared only to blind your eyes with tears and to grieve your heart, and all your descendants will die in the prime of life.
" 'And what happens to your two sons, Hophni and Phinehas, will be a sign to you--they will both die on the same day.
I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his house, and he will minister before my anointed one always.
Then everyone left in your family line will come and bow down before him for a piece of silver and a crust of bread and plead, "Appoint me to some priestly office so I can have food to eat." ' "
The Mighty One, God, the LORD, speaks and summons the earth from the rising of the sun to the place where it sets.
From Zion, perfect in beauty, God shines forth.
Our God comes and will not be silent; a fire devours before him, and around him a tempest rages.
He summons the heavens above, and the earth, that he may judge his people:
"Gather to me my consecrated ones, who made a covenant with me by sacrifice."
And the heavens proclaim his righteousness, for God himself is judge. "Selah"
"Hear, O my people, and I will speak, O Israel, and I will testify against you: I am God, your God.
I do not rebuke you for your sacrifices or your burnt offerings, which are ever before me.
I have no need of a bull from your stall or of goats from your pens,
for every animal of the forest is mine, and the cattle on a thousand hills.
I know every bird in the mountains, and the creatures of the field are mine.
If I were hungry I would not tell you, for the world is mine, and all that is in it.
Do I eat the flesh of bulls or drink the blood of goats?
Sacrifice thank offerings to God, fulfill your vows to the Most High,
and call upon me in the day of trouble; I will deliver you, and you will honor me."
But to the wicked, God says: "What right have you to recite my laws or take my covenant on your lips?
You hate my instruction and cast my words behind you.
When you see a thief, you join with him; you throw in your lot with adulterers.
You use your mouth for evil and harness your tongue to deceit.
You speak continually against your brother and slander your own mother's son.
These things you have done and I kept silent; you thought I was altogether like you. But I will rebuke you and accuse you to your face.
"Consider this, you who forget God, or I will tear you to pieces, with none to rescue:
He who sacrifices thank offerings honors me, and he prepares the way so that I may show him the salvation of God."